Showing posts with label Holy Month of Muharram. Show all posts
Showing posts with label Holy Month of Muharram. Show all posts

Sunday, June 12, 2011

Location of Ghadir Khumm

Ghadir Khumm is located between Makkah and Madinah in the vicinity of al-Juhfah.   It was the place where pilgims (hujjaj) from different provinces would part company and take different routes for their respective homes.
The nature of the land along the coastal line of the Red Sea.




A sketch of the path taken the Prophet (PBUH) in his historic Hijrah.







 Al-Ghadir spring that might be the historic spring that was cited in history books in the context of the Farewell Pilgrimage (Hajjat al-Wada')




 Palm trees that grew after stoppage of visitors and their eating of dates in the valley.

 Al-Ghadir mountain where waters run and valleys form in seasons of rain.
 

Friday, February 4, 2011

Azadari pictures from Syria on the occasion of Arba'een of Imam Hussain (AS) at the shrine of Syeda Zainab (SA). Click the picture to view.

Why Arba'een?

Significance of Arba'een and the Performance of the Ziyarat of Arba'een
Why is so much importance given to the performance of the Ziyarat of Arba’een and the observance of Arba’een (40 days of mourning)?
Ziyarat, as we all know is a visitation, which in essence, is the act of speaking with and visiting our role models.  Of course the physical manifestation of the ziyarat is actually being present in Kerbala to perform the Ziyarat of Arba’een, but, in reality, that is not possible for every believer.  So does making ziyarat while not in Kerbala give one the same benefits?  Ahadith tell us that performing the Ziyarat of Imam Hussain (a.s.) far from Kerbala would hold the same significance as being in the land of Kerbala, as long as the person performing the Ziyarat has truly understood the status of the Imam and seeks to emulate him.
Why Arba'een? Significance of Arba'een and the Performance of the Ziyarat of Arba'een
Imam Muhamed al-Baqir (a.s.) states that the heavens wept over Imam Hussain (a.s.) for forty mornings, rising red and setting red.  As we complete 40 days of remembrance of our Imam, we re-assert our pledge of obedience and loyalty to him,
“I bear witness that you are the Imam (who is) the upright, the pious, well-pleased (with Allah), the pure, the guide and the rightly-guided.
I bear witness that you fulfilled the pledge of Allah and you struggled in His way…I am a friend of whoever befriends him ...”
By performing the Ziyarat of Arba’een, we pledge that we will continue to follow the path of justice and righteousness and will reject injustice and speak up against the oppressors of the time,
I am an enemy of whoever is his enemy
In essence, we make a promise to continue to mold our lives according to the teaching of Imam Hussain (a.s.). 
But why is it that we mourn and remember Imam Hussain (a.s.) for a period of forty days and then move on? 
Our Prophet has said, “The earth mourns the death of a believer for forty mornings.”   Therefore it appears that the deceased should be remembered and mourned over for a period of forty days.  Performing an act for a continuous period of forty days is also known to help one to not just form a habit, but also to carry on the practice for the rest of his life. 
If we look at studies dealing with bringing a lifestyle change, we notice the time period emphasized to bring about a change is usually 6 weeks which is about the same time period as 40 days (to be exact it is 42 days).
In the book 40 Days to Personal Revolution: A Breakthrough Program to Radically Change Your Body and Awaken the Sacred Within Your Soul, the author Baron Baptiste explains the significance of forty days:
Why forty days? Because the number 40 holds tremendous spiritual significance in the realm of transformation. Jesus wandered in the desert for forty days in order to experience purification and come to a greater understanding of himself and his mission. Moses and his people traveled through the desert for forty years before arriving at their home in the holy land. Noah preserved the sacredness of life by sailing his ark for forty days and forty nights. According to the Kabbalah, the ancient Jewish mystical text, it takes forty days to ingrain any new way of being into our system….
Reciting particular duas for a period of 40 days is highly recommended in our practices as well. 
The unit 40 (forty) is said to be very effective. If a particular Duaa is recited 40 times, or 40 people gather to recite it, or it is recited for 40 days then its effectiveness is highly increased. (Duas.org)
It is reported from Imam Ja'fer Sadiq (a.s.) that whoever recites Dua-e-Ahad for forty days, after morning prayers will be amongst the helpers of the 12th Imam (a). Visitation of the shrine of Imam Hussain (a.s.) as well as Masjid-e-Sahla for 40 consecutive Thursdays is also very highly recommended and is one of the acts that promises a visit from the 12th Imam (ajtf).
Thus, as we perform the Ziyarat of Arba’een and commemorate the Arba’een, 40 days of mourning of Imam Hussain (a.s.), we hope and pray that this forty days of remembrance of Imam Hussain (a.s.), brings about a transformation in us by which we can continue to follow the path of Imam Hussain (a.s.) and carry on his message of upholding justice with true faith and a strong sense of sacrifice!
Refs:
A’maal of Muharram and Safar (Tayyiba Publishers)
Kerbala and Beyond by Yasin T. Al-Jabouri
The Miracle of Ziyarat-e-Ashoora
Commentary on Ziyarat Ashura, translated by Saleem Bhimji from the work of Ali Asghar Azizi Tehrani
Kitab al-Irshad, translated by IKA Howard, authored by Sheikh Al-Mufeed

Sermon of Lady Zainab (PBUH)

A part of the sermon Lady Zainab (S.A) gave with utmost bravery in the gathering of Yazid in Syria is as follows:

“What you consider today as spoils of war will become ruins for you tomorrow and on that day you will find what you have sent from before. Allah does not oppress his servants. I express my complaint only to Allah and have trust in Him. You may therefore do any treachery that you have, make all your attempts, and try all you can. By Allah, you cannot remove us from the minds (of people), and you cannot fade our message. You will never reach our glory and can never wash the stain of this crime from your hands. Your decisions will not be stable, your period of ruling will be short, and your population will scatter. In that day, a voice will shout: “Indeed may the curse of Allah be upon the oppressors….”.

Saturday, January 1, 2011

Wednesday, December 8, 2010

Muharram explained by Imam Ridha [a]

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 "Surely there exists in the hearts of the mo'mineen, with respect to the martyrdom of
  Husayn [a], a heat that never subsides" 
                                          - The Holy Prophet [s]     Mustadrak al-Wasail, vol.10, pg.318
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Salaamun 'alaykum,

As we approach the Month of Muharram, the lovers of the Ahlul-bayt [a] prepare to send condolences to Sayyida Fatima Zahra [a] for the tragedies that befell Imam Husayn [a], his family, and his companions on the Day of Ashura and the events that followed Ashura.

Mothers are preparing the black clothing for their children, homes and religious centers prepare for the Majaalis of Aza, and the Zuwwar are getting set to travel to Kerbala. Mo'mineen from all walks of life will participate, for this is the Aza of Aba-Abdillah [a]! The institution of Aza is the lifeblood of the Shia; which is revived each Muharram. Ulema worldwide will deliver sermons and majaalis to convey the mission, purpose, and message of Imam Husayn [a]. What follows after the lectures is the outpouring of emotion that is unparalleled in history for anyone else. But it is with this grief, the matam, the distribution of water, and the Aza rituals, that the message of Ashura is passed on from generation to generation.

Today, Kerbala is the name of Jannah on earth for it is the resting place of the Imam [a] who gave up everything in the way of Allah [swt]. Ashura is that fine line which distinguishes haqq from batil. Ashura not only exposes the oppression on the Ahlul-bayt [a] after the death of the Holy Prophet [s], it also defines the mission of Imam al-Hujjah [a], and our responsibilities as his followers.

What better way to prepare for Muharram than to understand the following hadith from Imam 'Ali bin Musa al-Ridha [a]:


Muhammad ibn Ali Majiluwayh - may God be pleased with him - narrated that Ali ibn Ibrahim ibn Hashem quoted on the authority of his father, on the authority of al-Rayyan ibn Shabib":

“I went to see Al-Ridha [a] on the first day of the month of Muharram.

The Imam [a] said, ‘O Son of Shabib! Are you fasting?’ I answered, ‘No.’

The Imam [a] said, ‘Today is the day on which Zakariya prayed to his Lord - the Honorable the Exalted, ‘There did Zakariya pray to his Lord, saying, ‘O my Lord! Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer!’’ [Holy Qur’an, 3:38]
And God fulfilled his prayer and ordered the angels to call Zakariya ‘While he was standing in prayer in the chamber, the angels called unto him, ‘(Allah) doth give thee glad tidings of Yahya, witnessing the truth of a Word from Allah, and (be besides) noble, chaste, and a Prophet, of the (goodly) company of the righteous.’’ [Holy Qur’an, 3:39]

Therefore, just as God fulfilled the prayers of Zakariya, the Honorable the Exalted God will fulfill the prayers of whoever fasts on this day, and asks God for something.’
Imam al-Ridha [a] said, “O Son of Shabib! Muharram is a month in which even the people of the former age of ignorance forbade oppression and bloodshed due to its sanctity. However, this nation did not honor the sanctity of this month nor did they honor the sanctity of their Prophet [s]. In this month, they killed the Prophet’s progeny, enslaved his women, and plundered his belongings. May Allah never forgive them for these crimes.

O Son of Shabib! If you wish to cry for anything or anyone, cry for al-Husayn ibn ‘Ali [a] for he was slaughtered like a sheep. Eighteen members from his family who were unparalleled on earth were also killed along with him. Certainly, the seven heavens and earths cried because of the murder of al-Husayn [a]. Four thousand Angels descended on earth to aid him, but (when they were allowed to reach there) they found him martyred. So they remained at his grave, disheveled and dusty, and will remain there until the rising of al-Qa’im (Imam al-Mahdi [a]), whereupon they will aid him. Their slogan will be, ‘Vengeance for the blood of al-Husayn.’ O Son of Shabib! My father related to me from his father, who related from his grandfather that when my grandfather Imam al-Husayn [a] was martyred, the sky rained blood and red sands.

O Son of Shabib! When you weep over the afflictions of al-Husayn [a] so that tears flow from your eyes onto your cheeks, Allah will forgive all your sins, big or small, few or numerous. O Son of Shabib! If you wish to meet Allah, the mighty and the majestic, free of sin, then perform the Ziyarat of al-Husayn [a].

O Son of Shabib! If it pleases you to abide in the palaces of Paradise in company of the Prophet [s] and his family, then invoke Allah’s curse upon the murderers of Imam al-Husayn [a]. O Son of Shabib! If you wish to earn the reward of those who were martyred with al-Husayn [a], then whenever you remember him, say, ‘If only I had been with them so that I would have attained the great felicity.’

O Son of Shabib! If you desire to be with us in the highest degree of Paradise, then grieve in our sorrows and rejoice in our happiness. Remain attached to our love, for even if a person loves a stone, Allah shall resurrect him with it on the Day of Judgment.”

Uyun Akhbar al-Ridha [a], Part 1, Chapter 28: No. 53, Hadith 58; Bihar al-Anwar, vol. 44, p.285, Hadith 23.

Arabic Text:


حَدَّثَنا مُحَمَّدِ بْنِ عَلِى ماجِيلوَيْه رَضِىَ اللهُ عَنْهُ قالَ: حَدَّثَنا عَلِىِّ بْنِ إِبراهِيمِ بْنِ هاشِم، عَن أَبيهِ، عَن الرَّيانِ بْنِ شَبِيبٍ قالَ دَخَلْتُ عَلَى الرِّضَا عَلَيْهِ السَّلامُ فِي أَوَّلِ يَوْمٍ مِنَ الُْمحَرَّمِ فَقَالَ لِي يَا ابْنَ شَبِيبٍ أَصَائِمٌ أَنْتَ؟ فَقُلْتُ لا. فَقَالَ إِنَّ هَذَا الْيَوْمَ هُوَ الْيَوْمُ الَّذِي دَعَا فِيهِ زَكَرِيَّا رَبَّهُ عَزَّ وَجَلَّ فَقَالَ: (رَبِّ هَبْ لِي مِنْ لَدُنْكَ ذُرِّيَّةً طَيِّبَةً إِنَّكَ سَمِيعُ الدُّعاءِ).
فَاسْتَجَابَ اللَّهُ لَهُ وَأَمَرَ الْمَلائِكَةَ فَنَادَتْ زَكَرِيَّا وَهُوَ قائِمٌ يُصَلِّي فِي الِْمحْرابِ أَنَّ اللَّهَ يُبَشِّرُكَ بِيَحْيى‏. فَمَنْ صَامَ هَذَا الْيَوْمَ ثُمَّ دَعَا اللَّهَ عَزَّ وَجَلَّ اسْتَجَابَ اللَّهُ لَهُ كَمَا اسْتَجَابَ لِزَكَرِيَّا عَلَيْهِ السَّلامُ.
ثُمَّ قَالَ يَا ابْنَ شَبِيبٍ إِنَّ الُْمحَرَّمَ هُوَ الشَّهْرُ الَّذِي كَانَ أَهْلُ الْجَاهِلِيَّةِ فِيَما مَضَى يُحَرِّمُونَ فِيهِ الظُّلْمَ وَالْقِتَالَ لِحُرْمَتِهِ. فَمَا عَرَفَتْ هَذِهِ الأُمَّةُ حُرْمَةَ شَهْرِهَا وَلا حُرْمَةَ نَبِيِّهَا. لَقَدْ قَتَلُوا فِي هَذَا الشَّهْرِ ذُرِّيَّتَهُ وَسَبَوْا نِسَاءَهُ وَانْتَهَبُوا ثَقَلَهُ، فَلا غَفَرَ اللَّهُ لَهُمْ ذَلِكَ أَبَداً.
يَا ابْنَ شَبِيبٍ إِنْ كُنْتَ بَاكِياً لِشَيْ‏ءٍ فَابْكِ لِلْحُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ‏ عَلَيْهِ السَّلامُ، فَإِنَّهُ ذُبِحَ كَمَا يُذْبَحُ الْكَبْشُ، وَقُتِلَ مَعَهُ مِنْ أَهْلِ بَيْتِهِ ثَمَانِيَةَ عَشَرَ رَجُلاً مَا لَهُمْ فِي الأَرْضِ شَبِيهُونَ، وَلَقَدْ بَكَتِ السَّمَاوَاتُ السَّبْعُ وَالأَرَضُونَ لِقَتْلِهِ، وَلَقَدْ نَزَلَ إِلَى الأَرْضِ مِنَ الْمَلائِكَةِ أَرْبَعَةُ آلافٍ لِنَصْرِهِ فَوَجَدُوهُ قَدْ قُتِلَ، فَهُمْ عِنْدَ قَبْرِهِ شُعْثٌ غُبْرٌ إِلَى أَنْ يَقُومَ الْقَائِمُ فَيَكُونُونَ مِنْ أَنْصَارِهِ وَشِعَارُهُمْ يَا لَثَارَاتِ الْحُسَيْنِ.
يَا ابْنَ شَبِيبٍ لَقَدْ حَدَّثَنِي أَبِي، عَن أَبِيهِ، عَن جَدِّهِ أَنَّهُ لَمَّا قُتِلَ جَدِّيَ الْحُسَيْنُ أَمْطَرَتِ السَّمَاءُ دَماً وَتُرَاباً أَحْمَرَ.
يَا ابْنَ شَبِيبٍ إِنْ بَكَيْتَ عَلَى الْحُسَيْنِ حَتَّى تَصِيرَ دُمُوعُكَ عَلَى خَدَّيْكَ غَفَرَ اللَّهُ لَكَ كُلَّ ذَنْبٍ أَذْنَبْتَهُ صَغِيراً كَانَ أَوْ كَبِيراً قَلِيلاً كَانَ أَوْ كَثِيراً.
يَا ابْنَ شَبِيبٍ إِنْ سَرَّكَ أَنْ تَلْقَى اللَّهَ عَزَّ وَجَلَّ وَلا ذَنْبَ عَلَيْكَ فَزُرِ الْحُسَيْنَ‏ عَلَيْهِ السَّلامُ.
يَا ابْنَ شَبِيبٍ إِنْ سَرَّكَ أَنْ تَسْكُنَ الْغُرَفَ الْمَبْنِيَّةَ فِي الْجَنَّةِ مَعَ النَّبِيِ‏ صَلَّى اللهُ عَلَيْهِ وَآلِهِ فَالْعَنْ قَتَلَةَ الْحُسَيْنِ.
يَا ابْنَ شَبِيبٍ إِنْ سَرَّكَ أَنْ يَكُونَ لَكَ مِنَ الثَّوَابِ مِثْلَ مَا لِمَنِ اسْتُشْهِدَ مَعَ الْحُسَيْنِ فَقُلْ مَتَى مَا ذَكَرْتَهُ يا لَيْتَنِي كُنْتُ مَعَهُمْ فَأَفُوزَ فَوْزاً عَظِيماً.
يَا ابْنَ شَبِيبٍ إِنْ سَرَّكَ أَنْ تَكُونَ مَعَنَا فِي الدَّرَجَاتِ الْعُلَى مِنَ الْجِنَانِ فَاحْزَنْ لِحُزْنِنَا وَافْرَحْ لِفَرَحِنَا وَعَلَيْكَ بِوَلايَتِنَا فَلَوْ أَنَّ رَجُلاً تَوَلَّى حَجَراً لَحَشَرَهُ اللَّهُ مَعَهُ يَوْمَ الْقِيَامَةِ.


Labbayk Ya Husayn,

Abu Ali

--
"Anyone (of the believers) who recites poetry about al-Husayn [a] and cries and makes another
 one cry, Paradise will be written for both of them. Anyone (of the believers) in whose presence
 al-Husayn [a] is mentioned, and tears come to his eyes even to the extent of a wing of a fly,
 his reward is with Allah, and Allah will not be pleased with anything less than Paradise for him"
                           - Imam Ja'far al-Sadiq [a]     Bihar al-Anwar Vol. 44, pg. 288

Thursday, January 1, 2009

Reward of reciting a coupled regarding Imam Hussain (a.s), crying, making others cry or making a crying face

1. Imam Jafar as-Sadiq (a.s) said, "O abu Haroon! Recite a couplet regarding Imam Hussain (a.s)." He recited a few lines. Imam said, "Recite them as they should be recited, i.e. recite them with grief." Then he recited: "When you pass by the grave of Hussain (a.s), say to his pure bones...". Imam cried a lot and said, "Continue reciting." He recited one more poem. Imam cried even more and wails were heard from behind the curtain also. When he finished reciting, Imam said, "O Abu Haroon! one who cried after reciting the poems of Imam Hussain (a.s) and makes ten people cry, Allah would make everyone enter paradise. One who cries after reciting the poem of of Imam Hussain (a.s) and makes five people cry, everyone would get paradise. One who recites the Poem of Imam Hussain (a.s) and makes a person cry, paradise would be made obligatory for both of them. If discussion of Imam Hussain (a.s) is held in front of a person and a tear equal to the wing of a fly comes out of his eyes, his reward is with the Almighty Allah and Allah wont be satisfied without giving him paradise."

2. Imam Jafar Sadiq (a.s) told Abu Umara, "Recite a poem regarding Imam Hussain (a.s)." He recited the poem and Imam (a.s) cried. He went on reciting and Imam (a.s) cried continuously till the wails started coming out of his house. Then Imam (a.s) said, "O Abu Umara! One who recites a poem regarding Imam Hussain (a.s) and makes fifty persons cry, Paradise belongs to him. One who recites a poem and forty persons cry, Paradise is for them. If thirty persons cry Paradise is for them also. One who recites a poem and twenty persons cry they too will get Paradise. One who makes ten people cry after reciting a poem of Imam Hussain (a.s) they too will get Paradise. One who makes a person cry after reciting a poem of Imam Hussain (a.s) and cries alone he too will get Paradise. One who makes just a crying face after reciting the poem regarding Imam Hussain (a.s) he too will get Paradise. 

3. Imam Jafar as-Sadiq (a.s), "One who recites a couplet regarding Imam Hussain (a.s) cries and makes ten persons cry they will get paradise. One who recites a couplet regarding Imam Hussain (a.s) cries and makes nine persons cry they will get paradise." He went on until he said, "One who recites a couplet regarding Imam Hussain (a.s) cries or makes a crying face, he would get paradise."

Ref: Sawaabul A'amaal

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