Reward of performing ablution before going to bed

Imam Jafar Sadiq (a.s) says, "One who goes to bed after performing ablution, his bed is like the place of worship in a mosque the whole night."

- Sawaabul A'amaal

Swallowing ones spit for the respect of Mosque

It is narrated from Imam Jafar Sadiq (a.s) that the Messenger of Allah (saw) said, "One who swallows his spit out of respect of mosque Allah makes his mouth the cause of safety of his body and no harm would be caused to his body."

Imam Jafar Sadiq says, " One who does not spit in Mosque and swallows it, would soon be cured of the disease from which he is suffering."

- Sawaabul A'amaal

Reward of doing Miswak

Imam Jafar Sadiq (a.s) says, "There are twelve virtues of doing Miswak -  it is sunnah of Holy Prophet (saw), it cleans mouth, improves eyesight, Allah becomes pleased. teeth are cleansed, teeth are prevented from decay, jaws become stronger, it increases appetite, it removes phlegm, it improves memory, it doubles the good deeds of a person and angels become happy."

It is narrated from Imam Jafar Sadiq (a.s) that Imam Muhammad Baqir (a.s) said, "If people would have known the benefit of doing Miswak they would have done it even on their beds."

Imam Muhammad Baqir (a.s) says, "Doing Miswak removes phlegm and increases intelligent."

- Sawaabul A'amaal

Reward of repeating ablution

Imam Reza (a.s) says, "Repeating ablution for Isha prayer wipes the sins concerning oaths (yes, by Allah; no, by Allah)"

- Sawaabul A'amaal

Reward of keeping eyes open during ablution

Imam Reza (a.s) says, "Keep your eyes open while performing ablution. Perhaps you will save yourself from seeing the fire of Hell by doing so."

- Sawaabul A'amaal

Reward of ablution of Magrib and Morning prayers

Imam Musa Kazim (a.s) says, "The ablution of Magrib compensates for the sins of a person committed during that day excluding greater sins. The ablution of Morning prayer compensates for the sins of a person committed during the previous night excluding greater sins."

- Sawaabul A'amaal

Reward when the parts of body concerned with ablution are wiped out and when they are not

Imam Jafar Sadiq (a.s) says, "A person who wipes the parts of body after ablution will get a single reward and the person who does not wipe it will get thirty rewards."

- Sawaabul A'amaal

103 New books added to Ziaraat.Com online books library

As Salam-o-alaikum,

103 New books have been added to the Islamic books library at http://www.ziaraat.com. With this addition, the number of books in the library has reached 1,444 – alhamdolillah.

Click http://www.ziyaraat.net/findbook.asp to read or download all titles.

A great deal of appreciation and credit goes to the team of Sabeel-e-Sakina  who are digitizing books for the site. Several other momineen have also contributed digital books for the library. Please pray for their health, safety and prosperity.

We have endeavored to include several books from Non-Shia ulema so that their point of view is presented from their own sources and to encourage comparative study.

New titles added are:

Aap ke masael aur un ka hal - 1 of 10
Aap ke masael aur un ka hal - 2 of 10
Aap ke masael aur un ka hal - 3 of 10
Aap ke masael aur un ka hal - 4 of 10
Aap ke masael aur un ka hal - 5 of 10
Aap ke masael aur un ka hal - 6 of 10
Aap ke masael aur un ka hal - 7 of 10
Aap ke masael aur un ka hal - 8 of 10
Aap ke masael aur un ka hal - 9 of 10
Aap ke masael aur un ka hal - 10 of 10
Abdullah ibn-e-Saba and other myths
A brief history of the 14 Infallibles
A brief illustrated guide to understanding Islam
Abu Hanifa - Shaheed-e-Ahle Bait(a.s.)
A general look at rites
al-Hussain(a.s.) in Prophetic Sunnah
al-Hussain(a.s.)'s Martyrdom - English
al-Imam al-Mehdi(atfs)
al-Imam al-Hussain(a.s.)
al-Kafi
al-Muhannid alal Mufannid - Aqaed Deobandi
Angoor Khattay Hain - Shia mazhab sachcha hay
Correspondence between a Muslim and a Christian
Distance Learning Course - Vol. 19
Divine justice or the problem of the evil
Economic system in Islam
End of Times and the Mehdi(atfs)
Faislakun manazra (Barelvi Vs Deobandi)
Family life of Islam
Fazael-e-Sahaba wa Ahle Bait(a.s.)
Fidak
Fraternity and cooperation in Islam
Ghadeer-e-Khum
Glimpses of the Prophet(sawaw)'s Life
God of Islam
Gulzar-e-Abrar
Historical stories for children - Abu Sufyan
Historical stories for children - Hajjaj bin Yusuf
Historical stories for children - Hazrat Bilal
Historical stories for children - Marwan and Ibn-e-Ziyad
Historical stories for children - Moawiya bin Abu Sufyan
Historical stories for children - Yazeed ibn-e-Moawiya
Humphrey ke aitrafat
Hayat-o-nazool-e-Maseeh aur wiladat Imam Mehdi(atfs)
History of the Khulafa
Ham matam kiyun kartay hain
Imamate - Vicegerency of the Prophet(sawaw)
Imam Hussain(a.s.) aur waqea Karbala
Imam Hussain(a.s.)'s revolution - Analytical review
Imam Jafer ibn-e-Muhammad(a.s.)
Introduction to Kitab al-Irshad
Iqtisaduna - Our Economics - Part 1 - 1 of 2
Iqtisaduna - Our Economics - Part 1 - 2 of 2
Iqtisaduna - Our Economics - Part 2 - 1 of 2
Iqtisaduna - Our Economics - Part 2 - 2 of 2
Islamic doctrine
Islam
Kahan tum kahan ham
Karbala and beyond
Kia Nasbi Musalman hain?
Manaqib-e-Qurba
Maqtal al-Hussain(a.s.)
Muhammad(sawaw) is the last Prophet
Musnad Zaid bin Ali bin Hussain(a.s.)
Muwaddata fil Qurba
Peaceful co-existence
Principles of Sociology in Islam
Qaboor-e-Khulafa
Rights of women in Islam
Sallu alehi wasallimo tasleemaa
Seerat-un-Nabi(sawaw) - 1 of 7
Seerat-un-Nabi(sawaw) - 2 of 7
Seerat-un-Nabi(sawaw) - 3 of 7
Seerat-un-Nabi(sawaw) - 4 of 7
Seerat-un-Nabi(sawaw) - 5 of 7
Seerat-un-Nabi(sawaw) - 6 of 7
Seerat-un-Nabi(sawaw) - 7 of 7
Shamaaile Tirmidhi
Tayseer-ul-Bari sharah Sahi Bukhari - 1 of 9
Tayseer-ul-Bari sharah Sahi Bukhari - 2 of 9
Tayseer-ul-Bari sharah Sahi Bukhari - 3 of 9
Tayseer-ul-Bari sharah Sahi Bukhari - 4 of 9
Tayseer-ul-Bari sharah Sahi Bukhari - 5 of 9
Tayseer-ul-Bari sharah Sahi Bukhari - 6 of 9
Tayseer-ul-Bari sharah Sahi Bukhari - 7 of 9
Tayseer-ul-Bari sharah Sahi Bukhari - 8 of 9
Tayseer-ul-Bari sharah Sahi Bukhari - 9 of 9
Tafseer Meezan al-Quran
Tareekh-e-Islam
Tareekh al-Quran
Tareekh ul-Islam wal Muslimeen
The creation of the Universe
The dead become alive by the grace of the holy Five
The emandation of Shiite creed - Vol I - Introduction
The emandation of Shiite creed - Vol II
The living miracle
The Mehdi(atfs) is a descendent of Prophet Abraham(a.s.)
The Revealer, The Messenger, The Message
The unity of God from the Holy Quran
Tohfa-e-Panjtan-e-Pak - 1 of 2
Tohfa-e-Panjtan-e-Pak - 2 of 2
Why is Polygamy allowed in Islam?
Wilayah - The station of the Master
Wisdom and sound advice from Torah
Ziaraat in Syria

To read or download all books, please visit
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For fulfillment of Haajat/Relief

 " Elahi be haqqil Husayn wa Akhihe Wa Jaddehi wa Abeehe wa Ummehi wa Banehe farrij anni ma ana feehe"
O Allah for the sake of Husayn(AS) and his Brother,his Grandfather,his Father,his Mother and his Sons,release me from that which has surrounded me" 

{Ref: Aasaare Ahlebayt}

The Magnificence of Fatema Zahra (a.s.)

To speak about Hazrat Fatema Zahra (Allah’s Salutation be on her, and her parents, and her husband, and on her progeny) is beyond our ability. Janabe Fatema (a.s.) is called Fatema because nobody can fathom her position. The only way to understand her august position is from the sayings of the Holy Infallibles (a.s.). A point to be noted here is that Holy Imams (a.s.) spoke to the people according to their level of intellect. Thus, our discussions in following paragraphs are only the glimpses of the esteem position of Janabe Zahra (s.a.).


The following are some of the quotations from the books of Ahle Sunnah describing the virtues and position of Janabe Zahra (s.a.).

1)      Cause of creation of the Universe:
Numerous narrators of Ahle Sunnah, such as Shaikul Islam Hamuveni quotes in his book “Faradalus Semta’een, Book-1, page 36, from Ibne Abbas, who quotes from Holy Prophet (s.a.w.a.) that “When Allah created Hazrat Adam (a.s.) and Angels prostrated before him, then Hazrat Adam (a.s.) petitioned to Allah asking him whether He has created any one, who is more dear to him. Allah replied, Yes. If they were not there, I would not have created you. Then Hazrat Adam (a.s.) expressed his desire to see them. At that time, Allah ordered the Angels to set aside the curtain. Then Hazrat Adam (a.s.) saw five shadows in front of the Throne of Allah. He (Adam) then asked “O’ Allah! Who are they? Then Allah said that ‘This is Prophet Mohammad (s.a.w.a.), this is a his cousin brother and successor, Ameerul Momeneen Ali (a.s.), and this is Fatema (s.a.) the beloved daughter of My Messenger, and these are the sons of Ali and the Prophet, Hasan and Husain. Listen O’ Adam, they are among your sons.

Khwarazmi has quoted in his book “Manaqib, that ”Abu Hurrira, has invited attention especially to this sentence “If they would not have been there” you would not have been created. After this, Allah had said, if they would not have been there, even ‘Arsh’ and ‘Kursi’, Sky and Earth, Angels, Jinns and human beings too would not have been created. And for this reason Hazrat Fatema Zahra (s.a.) is the cause of Creation.

2)      Love of Fatema, Condition of Prophethood:
Allah, All Praise and Honor Be to Him, has presented the mastership of Ali, Fatema and their infallible progeny before the creation. Those who took precedence in accepting them, they have been made Prophets. And those who have accepted them after the Prophets, Allah has considered them Shiah. And Allah will gather all of them in the Paradise. Many traditions in this behalf are there in the Book tilted as Basa’eru-Darjaat.

3)      Grand Lady of this World and the Hereafter:
Ibn Mughazali Shafaiee, in his book “Manaqib”, page 399, has quoted this tradition from Holy Prophet (s.a.w.a.) that the Prophet (s.a.w.a.) had said “By the Almighty, who had made me a Prophet, that you O’ (Fatema (a.s.)) are the Leader of all Women in the both the worlds i.e. in this world, and the hereafter”. Many more traditions of this kind have been mentioned by Allama Shahabuddin Alusi in “Tafseerul Ma’ani”, Book 3, page 155. Shafaiee has quoted in ”Sira’ee Halbie” Book 2, page 6, and many narrators of Ahle Sunnah thereafter, have also quoted many similar traditions to this effect. The names of few of them are: Suyuti, Muqrezi, Manavi, Ibn Abi Al Hadeed Moatazali, Ahmed Zaini Vehlaan, Shafaiee Mufti Misri.

4)      Affection and regard for Fatema will serve at 100 places:
Allama Hamuveni, in his valuable book “Faradaius Simta’een”, Book 2, page 67 has stated a tradition from the Great Messenger (s.a.w.a.) that he said to Salmaan that “He who befriends Fatema (a.s.), he would be with me in the Paradise and he who bores enmity towards Fatema, would go to Hell. O! Salmaan Love of Fatema would serve or would come to rescue at 100 places. Out of these, the few that are least difficult are: Death, Grave, Scales, Day of Rising, Bridge of Seraat and Accountability. He with whom my daughter would be pleased, I will also be pleased with him, and with whom, I am pleased, Allah will also be pleased with him. And he, with whom Fatema would be angry, I will be angry with him, and when I will be angry, Allah will also be angry. Most deplorable is he who tyrannizes Fatema (a.s.) or her husband Ameerul Momeneen or any of her sons or any Shiah.” Is not this tradition enough for opening the eyes of the hearts

5)      Way to earn the distinction to be with Holy Prophet (s.a.w.a.) in Paradise:
Allama Ibn Mughazali, in “Manaqib”, page – 37 states from Nasr Bin Ali and he on the authority of Imam Musa Kazim (a.s.), and he on the authority of his forefathers, and they, on the authority of Ameerul Momeneen (a.s.), quotes that the Prophet (s.a.w.a.) holding the hands of Hasan and Husain (a.s.) had said, “He, who befriends these two, their father and their mother, he would be in the same class as mine in the Paradise.”
Khatib Baghdadi had stated that when Nasr Bin Ali, stated this tradition, Mutawakkil ordered a punishment of two lashes. When the agents of Mutawakkil were beating him, Jafar Bin Abdul Wahid told Mutawakkil, that what is he doing, that man is a Sunni. He was then let off. (Tareeq Baghdad, Book 13, page 288)

6)      Janabe Fatema (s.a.), Selected by Allah:
Highly respected Hanafi learned man, Khwarazmi, in his book titled “Maqtalul Husain”, Page 67, has quoted this tradition on the authority of Zaid Bin Ali, who on the authority of his forefathers, and they, on the authority of Ameerul Momeneen, had stated that “Hazrat Mohammad (s.a.w.a.) said to Fatema (a.s.), that “Allah after viewing all the humans on earth had selected your father and made him a prophet; again Allah viewed the would and selected your husband, that is my brother as my Successor. Then for the third time, when He (Allah) viewed the entire Universe, selected you and your mother and appointed both of you the Leaders of all the womenfolk. Allah, then for the fourth time, after having the view of the Universe, has selected both of your sons, conferred upon them the honor of being the Leaders of the Youths of Paradise.”
This type of tradition has been quoted by Hafiz Aasimi in his book “Zainiul Fatah”.

7)      Hazrat Zahra (a.s.), first creation of Allah:
Allama Asqalani, in “Lisaamul Mizaan”, Book 3, page 349, has mentioned on the authority of Hazrat Imam Hasan Askari (a.s.) and he on the authority of his forefathers, and they on the authority of Imam Mohammad Baqer (a.s.), and he, on the authority of Jabir Bin Abdullah Ansari, quotes that “When Allah created Adam and Hawwa, they started taking pride in being more beautiful than others. In the meanwhile, they sighted another woman, whose face was extremely beautiful and luminous. It was difficult for them behold their sight from her radiance. Adam and Hawwa than prayed to Allah to know “Who is this Woman?” Then, Allah revealed: “This is Fatema (s.a.), who is the most superior woman of all in your progeny”. Then Adam, prayed saying that “O Allah! How it is that she is wearing a Crown” Then Allah replied “That is her husband Ali (a.s.)”. Then he asked “What are those two Earrings” Then Allah replied that “Those are her two sons.”

8)      The Prophet and Fatema, two Pillars of Ali (a.s.):
Highly respected Theologian, Mohiuddin Tabari, in his book titled “Zakhair-e-Uqbah”, page 56, quotes from Hazrat Mohammad (s.a.w.a.), that the Prophet (s.a.w.a.) addressed Ali (a.s.), wishing him by the title of “O Father of two Fresh and Blossoming Flowers”, and said shortly, your two pillars will go.
When Holy Prophet (s.a.w.a.) died, Hazrat Ali (a.s.) said that out of the two pillars, this was one. And when shortly thereafter Hazrat Fatema (a.s.) died, he said this was the second pillar. Whatever meanings one may take of the word pillar, he could derive the same meanings and they apply to Fatema. Is there any other greater honor than this of being with the Prophet, and working with him shoulder to shoulder, and that of filling his place, after his demise.

9)      Paradise on Salutation:
Allamah Ibn Mughazali Shafaiee in his book “Manaqib” page 363, had stated this tradition on the authority of Yazid Abdul Malik who stated on the authority of his grandfather, that “When he went to Fatema she took initiative in Saluting me, and had said ‘That when her father (Prophet) was alive, he used to say that whosoever sends his salaams to him (Prophet) and to me, continuously for three days, he will earn Paradise”. Then the narrator asked that” Is it during your lifetime” “She (Fatema) said: Be it in lifetime or after that, it makes no difference.”
It is to be noted that by wishing only, a staunch Muslim can go to paradise. This tradition shows what a high place and importance Hazrat Zahra (a.s.) commands.

10)  Fatema (a.s.), the proof of Allah:
The renowned theologian and commentator of Ahle Sunnah, Hafiz Haskani in his book, “Shawahidul Tanzeel”, Book 1, page 58 had quoted this tradition through Janabe Jabir, and he from Holy Prophet (s.a.w.a.) that: “Of course, The Allah has appointed Hazrat Ali (a.s.), and his wife (Fatema (a.s.)) and her two sons as his residents over those who have been created. These persons are the “Door of Knowledge”. Whosoever, would take guidance from them, he would be treading on right path”. Through this tradition it becomes clear that Janabe Fatema (a.s.) was also the proof of Allah, and a Door to Knowledge.

11)  Fatema (a.s.), the Spirit of Prophet:
Allama Siblinji, in his book, “Nurul Absaar, page 5, quotes from the great commentator and theologian, Mujahid who had said that ”The Prophet, emerged taking the hands of Hazrat Fatema (a.s.) in hands and had said that, “One who knows this daughter, he knows it already, and he, who does not know her, should know that this is Mohammad’s, daughter, Fatema. She is a part of my self. She is my heart and my Spirit that lay between my two sides. Whoever harms her, he has actually harmed me, and he who harms me has harmed Allah.” Similar traditions in various styles have been quoted in the Books of Ahle Sunnah. From this, it becomes apparent that Hazrat Fatema (a.s.) was the part of the Prophet (s.a.w.a.). She shares the existence and honor of the Prophet. For this reason she also shares his glory.

12)  Blessings of the Prophets – Mediation of Fatema:
Janabe Ibne Abbas inquired from the Prophet (s.a.w.a.) as to what were those words that were gifted to Janabe Adam, on the basis of which Allah had accepted his repentance. The Prophet (s.a.w.a.) replied “That Janabe Adam had supplicated to Allah with the names of Mohammad, Ali, Fatema, Hasan and Husain. (Hafiz Jalaluddin Suyuti, Al Dur-rul-Mansoor, Book 1, page 147)
13)  Love for Hazrat Fatema (a.s.), a proof for being born clean:
A tradition from the first Caliph says that “I saw Mohammad (s.a.w.a.) sitting in a tent using a bow as pillow and there Ali, Fatema, Hasan and Husain were sitting. The Prophet said “O Muslims, those who are in good terms with the persons of the tent, I am in good term with them and those who on war terms, with them I am at war them Whoever befriends them, I am his friend. He, who was born to a pious mother, only can love them. Of course, who is ill-fated and not of pure birth would not maintain friendship with them.”
These type of traditions have come from others, apart from the first Caliph. (Hafiz Mohibuddin Tabri, “Prazul Nasra).

14)  Janabe Fatema (a.s.), first to go to Paradise:
The Holy Prophet (s.a.w.a.) has said “The first one to enter in Paradise would be Fatema binte Mohammad (s.a.w.a.).” In another tradition, it is stated that the Prophet had said to Hazrat Ali (a.s.) that We i.e. I you, Fatema, Hasan and Husain, would be first to enter into Paradise.” Then Hazrat Ali (a.s.), asked (the Prophet), “and what about those who love us” The Prophet replied they would follow after him to Paradise. (Hafiz Jalaludin Suyuti).

15)  Hazrat Zahra (a.s.) the chaste and Infallible:
About the chastity of Hazrat Fatema Zahra (a.s.), there are many references in Quran and traditions, the most prominent among all is Verse-e-Tatheer. This verse and other traditions are about the five Infallibles i.e. Hazrat Mohammad (s.a.w.a.), Hazrat Ali (a.s.), Janabe Fatema (a.s.) and Imam Hasan and Husain (a.s.).
This tradition was quoted by 30 companions of Holy Prophet (s.a.w.a.). Among these, the names of Janabe Umme Salma, wife of the Prophet, Anas Bin Malik, Vasla Bin Asqah are prominent. This tradition has been quoted in 20 ways by Umme Salma, in 9 ways by Anas Bin Malik and in 14 ways by Vasla. Hafiz Haskani alone has mentioned 130 traditions in connection of this Verse in his famous book “Shawahidul Tanzeel”. This Verse was revealed, only in favor of the five infallibles. There is no doubt that this Verse pertains only to Ahle Bait, and no other. When Holy Prophet (s.a.w.a.), did not permit his highly praised wife, Umme Salma (a.s.), who had sought permission to come under it, then the question of others does not arise.
This Verse clearly shows that Hazrat Zahra (a.s.) was free from all sorts of impurities and uncleanliness and was away and free from all sins thus leaving no doubt about this matter. She was even free from all monthly filth and also that of birth, as is generally the case with all women. For this reason the need to be cleaned after giving births does not arise in her case. On the other hand, Holy Prophet (s.a.w.a.) immediately used to take the new born in his arms. Further, this was the reason that the doors of everybody facing the mosque were ordered to remain close, except the door of Fatema (a.s.).
The Imam of Hanbali Sect, Ahmed Bin Hanbal, in “Musnad”, page 461, has quoted on the authority of Umme Salma about the events of the last days of Hazrat Fatema (a.s.) “That she took a bath, wore a new dress laid down in the middle of the room facing Qibla. Her hand was beneath her head. Then she said that shortly, she will be going from this world. I have cleaned my dress therefore, nobody should take it out.

Yes, Janabe Zahra (a.s.), was pure and virtuous, she did not need a ceremonial bath. On touching her dead body, does not require a bath. After death whatever dress comes into contact with her body does not get impure. Yes, all the revered Ahle Bait are similar.

16)  Hazrat Fatema Zahra (a.s.) was a Muhaddisa:
Muhaddis or Muhiddisa, although not being a Prophet; could maintain (Liaison) with Angels and could talk to them. This could be best illustrated by the example of Janabe Maryam, Janabe Sara, wife of Ibrahim (a.s.) and also the mother of Musa. The Holy Quran had referred to them as being “Muhaddisa” in Surah Hud, Verse 71-73, Surah Qasas, Verse 7 and Surah Taha, Verse39.
This is a decided fact that Fatema Zahra (a.s.) is the most venerable of all. In many traditions of Holy Prophet (s.a.w.a.).he had conferred on Hazrat Zahra (a.s.), the title of Syedatul Nisail Aalameen (Leader of the all women of the universe). If Janabe Maryam and Janabe Sara could be Muhaddisa, there remains no doubt of Hazrat Fatema, being a Muhaddisa.
A tradition from Hazrat Jafar Sadiq (a.s.) says that Janabe Zahra (a.s.) was called Muhaddisa, because Angels used to come to her, and talk to her, in the same way as they used to speak with Janabe Maryam (s.a.). (Behaar, vol. 43, pg. 78)
The talks that Angels had with Hazrat Zahra (a.s.) are written in Book titled “Mushaf-e-Fatema”, and the Book is with the Present Imam. Janabe Fatema (s.a.), used to dictate her conversations to Hazrat Ali (a.s.), who used to record them Hazrat Imam Jafar Sadiq (a.s.), says in regard to Mushaf-e-Fatema, that she was so grief stricken that the intensity of which was known only to Allah. Allah, used to send Angels to her and offer solace to her. And hence, she used to talk to them. Further, he said that this book does not contain any norms about, “What is permissible and what has been prohibited. In it is the mention of events that are to take place in future. (Behaar, vol. 43, pg. 80)
For her above mentioned ability and dignity although she was not a Prophet, but she was Muhaddisa because Angels used to come to her and talk to her.

17)  Hazrat Fatema (a.s.), Equal to the Rank of Hazrat (a.s.):
The learned men of Shiah and Ahle Sunnah has quoted this tradition in their books, viz. Khwarazmi in “Maqtalul Husain”, Manavi in “Kunoozul Haqayaq”, that Umme Salma had said on the authority of Holy Prophet (s.a.w.a.) that “If Allah would not have created Ali Bin Abi Talib, there would not have been any one equal to the rank of Fatema (a.s.).
In another tradition it is said in the authority of Imam Jafar Sadiq that “If Ali would not have been married to Fatema (a.s.) there would not have been any one in the progeny of Adam, equaling the rank of Fatema (a.s.).
In the light of above mentioned traditions, it becomes crystal clear that Hazrat Ali (a.s.) and Hazrat Fatema (a.s.) both are of the same and equal rank. Therefore all those values of righteousness and virtues that have been attributed to Hazrat Ali (a.s.) in the books of both the sects are also attributed to Fatema (a.s.).

18)  Fatema (a.s.) superior to all the Prophets:
If one could dispassionately go through the articles written on this subject, he would come to know that the “love of Fatema is necessary, for the selection of being appointed as a Prophet, it is a condition, and a MUST.
Hazrat Fatema (a.s.) was the best of all the creation. Fatema (a.s.), was the heart and the spirit of the Prophet. Love of Fatema, is a guarantee for the supplications of the Prophets to be accepted. Fatema (a.s.) was equal in rank to Hazrat Ali (a.s.). The place of Fatema is the highest amongst all the Prophets. Notwithstanding all this, if some one gives preference to someone, over and above Fatema or someone thinks Janabe Mariam as superior to Hazrat Fatema (a.s.). Is he is not indulging in blasphemy?
The Holy Prophet (s.a.w.a.), himself had said that Hazrat Fatema was the part of the Prophet, his spirit, she enjoys same reverence as all of us accord to Holy Prophet (s.a.w.a.). Likewise, the daughter of Holy Prophet (s.a.w.a.) also commands same reverence and respect. To give preference to some one over Hazrat Fatema (a.s.) amounts to giving preference to some one over and above the Holy Prophet (s.a.w.a.).

19)  Marriage of Fatema (a.s.):
As Janabe Fatema Zahra (a.s.), has a place at the top most level of reverence, her marriage was also performed with a difference from others.
A tradition narrated from Ayesha says that ‘The Holy Prophet (s.a.w.a.) during his Accession, he had seen a very beautiful tree, the like of which he had never seen before. He ate a fruit of that tree, from which the essence of Fatema (a.s.) was prepared, and on his return, he transferred that essence towards Khadija. Therefore, whenever, he (Prophet) desired to smell the scent of Paradise, he used to smell Fatema (a.s.).(Darr-ul-Mansoor, Book 5, page 218, “Zakhairul Uqbah” page 36, “Mustadrak”, Book 3, page 156, “Tareeq-e-Baghdad”, Book 5, page 87).
Another tradition says “That Allah, the High had ordered to Holy Prophet (s.a.w.a.) to remain away from Janabe Khadija, for 40 days. Accordingly, Holy Prophet stayed at some other place, praying and fasting.
At the end of 40 days, Allah, the High sent him a meal from Paradise. The meal was consisting of Dates, Grapes and Water. Thereafter, the Prophet was ordered to go home. The Prophet went home and met Janabe Khadija. Hence, Janabe Fatema’s luminous and pious birth took place. (Zahabi, “Mizaanul Itedaal”, Book 2, page 26, Khwarazmi, “Maqtalul Husain”, page 28/63).
Mansoori Shafaiee in his book titled “Nuzhetul Majalis”, Book 2, page 227, and Dahlavi, in “Tajhers-ul-Jaish”, had stated that when Janabe Fatema (a.s.), was in the womb of her mother, she used to talk to her. “There were many persons who had sought her hand. First and second Caliph had also sought her (Fatema (a.s.), through their daughters. (Majmual Zwail).
Holy Prophet said no to them, and had said that for performing her (Fatema) marriage, he is awaiting Allah’s order.
In this connection, Mir Syed Ali Hamadani in his book “Muwaddathul Qurba, writes that “Sarsa’eel”, a favorite Angel of Allah came to Holy Prophet (s.a.w.a.) and informed him that “Allah had already performed the marriage of a Light with other Light. Then Holy Prophet demanded an elaboration of this sentence. The Angel replied, that Allah had married your daughter (Fatema (a.s.)) to Ali (a.s.) the son of Abu Talib. This marriage was first performed in the world of sky and thereafter, on the earth. (Annotations of Nahjul Balagha”, Book 9, page 193).
This marriage was performed something like in his manner: Allah, the High was the guardian, Jibrael read the Address, Mikaeel gave the call, Israfeel gave the Feast and Izraeel… Paradise was decorated, and a Sadrah-e-Munthaha (Last steps of Seventh Heaven) was decorated, Angels decorated the bride, Jibraeel made an illuminating pulpit. The angel Rakeel mounted the pulpit, and delivered an address in a most polished language, and Ali and Fatema were married. The dowry of the marriage was named Khums for the benefit of Fatema (a.s.), and her progeny. The Tree of Tuba showered rubies, bezels, diamonds and pearls. And there was a scramble among Angels to get them.(Dalayalul Imamata. page 112, 117, “Behaar”, vol. 43, pg. 109 – 110, “Kifverseul Taleb”, page 300).
In another tradition, it is stated that “the Dowry of Fatema (a.s.) was the right to intercede on behalf of the sinners amongst the followers”. And Janabe Fatema (a.s.) would claim this right to intercede while passing, the ”Pool-e-Siraat”, (Asfoori’s “Nuzhatul Manjalis”, Dasmishkis”, ”Ak-baarul Awal”).
And on the earth the marriage was performed in “Masjidul Nabi”, when the Prophet (a.s.), in the presence of all Muhajirs and Ansaars, mounted the pulpit, delivered a grand address and the Declaration of Caliphate of Hazrat Ali (a.s.) and read out the marriage covenant. Thereafter Hazrat Ali (a.s.), took the pulpit and delivered an excellent speech.

20)  The Grace and Blessings of Allah on the friends of Janabe Zahra (a.s.):
The Greatness and magnitude of Janabe Fatema Zahra (a.s.) was so dear before Allah that He had forbidden the Fire of Hell on her sons. In another tradition, it mentioned that it was forbidden on her (Fatema (a.s.)) and her friends and the friends of her friends.
The esteemed scholar of Ahle Sunnah, Khwarazmi, in his book ”Maqtalul Husain”, pages 50/51, quoted from Hazrat Ali (a.s.) that “The Prophet had said ”Allah gave the name of Fatema to my daughter to keep her and her friends away from the Fire of Hell.
Hafiz Mohiuddin Tabri, in his book “Zakhair-e-Uqba”, and Sufuri Shafaiee, in his book “Muzhatul Majalis”, has quoted this tradition that Hazrat Ali (a.s.), had enquired from the Prophet as to why Allah gave the name of Fatema (a.s.). The Prophet replied that on the Day of Rising, Allah will keep her and her sons away from the Fire of Hell.
Hakam Nishepuri, in “Mustadrak”, Book 3, page 15 has quoted a tradition (on correctness of which an edict was also given) therein that the Prophet had said “Of course, my daughter has kept herself away from sins, and for this reason Allah has forbidden the Fire of Hell on her and her progeny. This being a standard and recognized tradition has its mention in many recognized books of Ahle Sunnah, the names of the few are the following:
‘Tareekh-e-Baghdad”, Book 3, page 54 “Kifverseul Talib”, page 222 “Aahrizal Maiyat”, Sewti, page 125 Mutaqi Hindi “Kanzul Ummal “, Book 6, page 219 “Nurul Absaar”, Shiblinji, page 45
Zarqane Sharahul Muvahib- Book 3, page 203, has written a commentary with explanation.
As mentioned earlier, we cannot the fathom the position and the virtues of Janabe Zahra (s.a.). We conclude this treatise with a prayer to Allah to enumerate us among the followers of Janabe Zahra (s.a.) in this world let her intercede for us in the hereafter.

Nawrooz in India

Tahweel time is 4:52am.

.يَا مُقَلِّبَ الْقُلُوْبِ وَ الاَبْصَارِ يَا مُدَبِّرَ الَّيْلِ وَ النَّهَارِ يَا مُحَوِّلَ الْحَوْلِ وَ الاَحْوَالِ حَوِّلْ حَالَنَا اِلى اَحْسَنِ الْحَالِ

O The One who changes the hearts and visions, O The One who directs the night and the day, O The One who changes situation and circumstances, change our circumstance to the best of circumstances.

NAWROOZ IN ISLAM

The Muslim community is blessed with having multiple “new years” throughout the year, in which we have the opportunity to take account of our actions and make a change in our lives. These occasions include the beginning of the Islamic new year – the 1st of Muharram which signals the true Islamic new year (rather than 1st January); the Night of Qadr during the Month of Ramadhan which signifies the spiritual New Year in which the affairs of the entire following year are decreed and the third is Nawrooz – the ‘New Day’ - which signals the beginning of spring and a change in seasons – a time which should also reflect a change and a rebirth within our selves.

What do our scholars say about this day and its importance? Ayatullah al-Uzma Makarim Shirazi, in his recent publication, Mafaatih al-Naveen (an updated version of Mafaatih al-Jinaan of Shaykh Abbas Qummi), writes: “In regards to what Islam has to say about Eid-e-Nowrooz, we must state that amongst the scholars, this Eid is debated. Some of the traditions point to the importance of this day as one in which many nations were saved (from perils).”

He goes on to state that, “The Late Allamah Majlisi writes in Zad al-Ma‘aad that, “From a reliable chain of narrators from Mu‘alla ibne Janis it has been narrated that on the day of Nowrooz, he was blessed to be in the presence of Imam as-Sadiq (AS). The Imam asked, “Do you know the status of this day?” Mu‘alla replied, “May I be sacrificed for your sake! This is the day which the Iranians took as a great day. On this day, they send gifts to one another.” The Imam replied, “The act of holding this day in esteem and greatness is due to certain historical events which took place which I will now explain to you.” The Imam then mentioned the following events: Nowrooz is the day when Allah, the High, took the promise from the souls of all human beings (before their creation) to His oneness, that they would not associate partners with Him and that they would accept and believe in His Prophets and Imams; this is also the day when the flood during the time of Prophet Nuh (AS) subsided and the ark rested on the mountain of Joodi; Nowrooz is also the day when the Messenger of Allah destroyed the idols of the polytheists of the Quraish in the city of Makkah. This was also the day that Prophet Ibrahim destroyed the idols; also the day when the Messenger of Allah ordered his companions to pledge allegiance to Ali as the Commander of the Faithful (this is in reference to the Day of Ghadeer which took place on the Eid-e-Nowrooz); it is also the day when the Qa’im from Aale Muhammad (the 12th Imam) will make his advent…”

However, Ayatullah Makarim Shirazi cautions that, “Since Mu‘alla ibne Janis is an individual whom the scholars question (and thus this tradition as well falls under question), for this reason, it is not possible to rely on this tradition.” None the less, he states that this day has Islamic significance, which we need to ensure is marked in an Islamic fashion.  He concludes by stating that the Eid-e-Nowrooz is an Eid of nature in the world of creation; it is the day when winter ends and spring blossoms with its natural life by the command of Allah. It is the time when the leaves of the trees begin to sprout their buds and the flowers begin to bring forth their bulbs in preparation of their blooming; it is a time when a movement towards life takes hold of all of creation and thus we, the believers, should be in harmony with this event of the creation as this is equivalent to being in sync with the tradition (Sunnat) of Allah.

The believers need to ensure that they remove all actions which are ‘cultural’ or ‘traditional’ – even if practiced by Muslims, and to follow the dictates of the Prophet and the Imams. Thus, some of the recommend actions which we should perform on this day include: a ghusl for Eid; wearing clean clothes; applying perfume; fasting, praying the recommended Salat after Salaatul Asr and the various supplications which should be read on this day, some of which are found in Mafaatih al-Jinaan [The Prayer’s Almanac in English by PET] and Mafaatih al-Naveen.

(according to Mafatihul Naween of Ayatullah Nasir Makarim Shirazi)

1 - Perform Ghusl.
2 - Put on new or clean clothes and apply perfume.
3 - Keep fast.
4 - After the Dhuhr and Asr Salaat, recite four rakaats in units of two rakaats each in the following manner:
a) In the first Rakat after al Fatiha recite Surah al Qadr 10 times.
b) In the second Rakat after al Fatiha recite Surah al Kafirun 10 times.
c) In the third Rakat after al-Fatiha recite Surah al Ikhlaas 10 times.
d) In the fourth Rakat after al-Fatiha recite Surahs al-Falq and an-Nas 10
times

5) After the Salaat, go into Sajdha of Shukr and recite the following:

اَللَّهُمَّ صَلِّ عَلى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ الاَوْصِيَآءِ الْمَرْضِيِّيْنَ وَ عَلى جَمِيْعِ اَنْبِيَآئِكَ وَ رُسُلِكَ بَاَفْضَلِ صَلَوَاتِكَ وَ بَارِكْ عَلَيْهِمْ بِاَفْضَلِ بَرَكَاتِكَ وَ صَلِّ عَلى اَرْوَاحِهِمْ وَ اَجْسَادِهِمْ اَللّهُمَّ بَارِكْ عَلى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ بَارِكْ لَنَا فِي يَوْمِنَا هَذَا الَّذِي فَضَّلْتَهُ وَ كَرَّمْتَهُ وَ شَرَّفْتَهُ وَ عَظَّمْتَ خَطَرَهُ اَللَّهُمَّ بَارِكْ لِي فِيْمَا اَنْعَمْتَ بِهِ عَلَيَّ حَتَّى لاَ اَشْكُرَ اَحَدًا غَيْرَكَ وَ وَسِّعْ عَلَيَّ فِي رِزْقِي يَا ذَاالْجَلاَلِ وَ الاِكْرَامِ اَللَّهُمَّ مَا غَابَ عَنِّي فَلاَ يَغِيْبَنَّ عَنِّي عَوْنُكَ وَ حِفْظُكَ وَ مَا فَقَدْتُ مِنْ شَيْئٍ فَلاَ تُفْقِدْنِي عَوْنَكَ عَلَيْهِ حَتَّى لاَ اَتَكَلَّفَ مَا لاَ اَحْتَاجُ اِلَيْهِ يَا ذَاالْجَلاَلِ وَ الاِكْرَامِ


O Allah bless Muhammad and his family, the chosen successors with whom You are pleased. And [bless] all Your Prophets and Messengers with the best of Your blessings, and favor them with the best of Your favors and bless their souls and their bodies. O Allah send favors on Muhammad and his family, and favor us on this day of ours which You have given preference, have made noble, honored, and have exalted its significance. O Allah, favor me in what You have bestowed on me in it, until I do not thank anyone other than You. Increase for me in my provision, O Possessor of Majesty and Nobility. O Allah, whatever is hidden from me, let not Your help and protection be hidden from me and whatever I lose, let me not lose Your help with it so that I may not burden myself with that which I do not need, O Possessor of Majesty and Nobility.

6) It has been narrated that at the time of Tahweel, recite the following dua

يَا مُقَلِّبَ الْقُلُوْبِ وَ الاَبْصَارِ يَا مُدَبِّرَ الَّيْلِ وَ النَّهَارِ يَا مُحَوِّلَ الْحَوْلِ وَ الاَحْوَالِ حَوِّلْ حَالَنَا اِلى اَحْسَنِ الْحَالِ

O One who changes the hearts and visions, O One who directs the night and the day, O One who changes situation and circumstances, change our circumstance to the best of circumstances.

7) Allamah Majlisi narrates also that the following dua should be recited as many times as the number of days in a year. If that is not possible then recite it as many times as possible with the intention of seeking nearness.

اَللَّهُمَّ هَذِهِ سَنَةٌ جَدِيْدَةٌ وَ اَنْتَ مَلِكٌ قَدِيْمٍ اَسْئَلُكَ خَيْرَهَا وَ خَيْرَ مَا فِيْهَا وَ اَعُوْذُ بِكَ مِنْ شَرِّهَا وَ شَرِّ مَا فِيْهَا وَ اسْتَكْفِيْكَ مَؤُنَتَهَا وَ شُغْلَهَا يَا ذَاالْجَلاَلِ وَ الاِكْرَامِ

O Allah, this is a new year and You are the eternal Master. I beseech You for its good and for the good that is in it. I seek refuge with You from its evil and the evil that is in it. I rely on You for its provision and its activities, O Possessor of Majesty and Nobility.

Mosque of Sheikh Zayd

Mosque of Sheikh Zayd
Mosque of Sheikh Zayd - one of the six largest mosques in the world, is located in Abu Dhabi, the capital of United Arab Emirates. Named in honor of Sheikh Zaid ibn Sultan al-Nahyan - the founder and first president of the United Arab Emirates. Next he is buried. The mosque was officially opened in the month of Ramadan in 2007. Like all of the Emirates, this mosque is also very-very - it is the largest carpet and the world's largest chandelier. This is one of the most beautiful mosques in which I visited.
The four corners of the mosque are four minarets that rise approximately 115 meters.

 

 

Imām Ja'far ibn Muhammad al-Sādiq (A.S.) said

Imām Ja'far ibn Muhammad al-Sādiq (A.S.) said:

“On the eve of Thursday and night of Friday, angels descend with gold pens and silver papers, from the eve of Thursday till the sunset on Friday they do not write except Salawaat on Muhammad(s.a.w.w.) and his progeny”

[Reference: Bihar al-Anwar vol. 94 page 50 tradition 11]

Akbar’s Gold Coins!

The wisdom of Birbal was unparalleled during the reign of Emperor Akbar. But Akbar's brother in law was extremely jealous of him. He asked the Emperor to dispense with Birbal's services and appoint him in his place. He gave ample assurance that he would prove to be more efficient and capable than Birbal.

Before Akbar could take a decision on this matter, this news reached Birbal. Birbal resigned and left. Akbar's brother in law was made the minister in place of Birbal.

Akbar decided to test the new minister. He gave three hundred gold coins to him and said, “Spend these gold coins such that, I get a hundred gold coins here in this life; a hundred gold coins in the other world and another hundred gold coins neither here nor there”.

The minister found the entire situation to be a maze of confusion and hopelessness. He spent sleepless nights worrying over how he would get himself out of this mess. Thinking in circles was making him go crazy.

Eventually, on the advice of his wife he sought Birbal's help. Birbal said, “Just give me the gold coins. I shall handle the rest”.

Birbal walked the streets of the city holding the bag of gold coins in his hand. He noticed a rich merchant celebrating his son's wedding. Birbal gave a hundred gold coins to him and bowed courteously saying, “The Emperor Akbar sends you his good wishes and blessings for the wedding of your son. Please accept the gift he has sent”.

The merchant felt honoured that the king had sent a special messenger with such a precious gift. He honoured Birbal and gave him a large number of expensive gifts and a bag of gold coins as a return gift for the king.

Next, Birbal went to the area of the city were the poor people lived. There he bought food and clothing in exchange for a hundred gold coins and distributed them in the name of the Emperor.

When he came back to town he organized a concert of music and dance. He spent a hundred gold coins on it.

The next day Birbal entered Akbar's darbar and announced that he had done all that the king had asked his brother-in-law to do. The Emperor waited to know how he had done it.

Birbal repeated the sequences of all the events and then said, “The money I gave to the merchant for the wedding of his son, you have got back while on this earth. The money I spent on buying food and clothing for the poor, you will get it in the other world. While the money I spent on the musical concert, you will get neither here nor there."

This is true even today. The money we spend on friends is returned or reciprocated in some form or the other. Money spent on charity gets converted into blessings from Allah (swt) which becomes our eternal property. Money spent on pleasures is just frittered away!

Breaking the Relations!

It is stated that once a Haji left a thousand Dinaars with a person in Makkah for safe keeping so that he could perform his Hajj. After completing the rites of the Hajj, when he returned to Makkah, he heard that this person had died and the family of the deceased was completely unaware of the money he had left.

An elderly person advised Haji to go to the well of Zam Zam after mid night call out the name of this person. He was also told that if this person was in Heaven, he would certainly answer the call of the Haji.

The Haji did as he was told and after repeatedly calling the person, he got no answer.

When he reported this to the elderly person, he displayed sadness and told Haji that it seemed as if the person has become a dweller of hell. He then advised the Haji to go to Yemen and find a well called Barhoot. After mid night, he was to look into the well and call out the name of the person. If the person was a dweller of hell, he would certainly answer the call of the Haji.

The Haji did as he was told and amazingly, the person answered his call.

The Haji asked, 'Where is my money?

'The person replied, 'I have buried it in a certain place in the house. Go and dig in that place and you will find it'.

The Haji then asked, 'You were famous for doing good, why this punishment?'

The person replied, 'I had a poor sister whom I had left alone. I did not show her any compassion. The Almighty has given me this punishment for severing my relationship with this sister.

Reference: Kitabul Kabaair-81 

Love

According to traditions, both from the Shia and the Sunni sources, it is established that love protects one from being a slave of one's desires and Shaitan. This is because the love of an exalted personality entails that we also love his friends and hate his enemies. The friendship of Shaitan and the following of one's evil desires are two of the biggest hurdles in one's love for Allah and the Ahlul Bayt (a.s.).

Insha Allah the followers of Ali (a.s.), by the blessing of his love will remain away from the path of Shaitan. Thus, love (for Ahlul Bayt) protects one from evil rather than make him susceptible to sins. In order to explain this idea a few traditions are mentioned below: 

Love Makes a Man Steadfast

Imam Muhammad Baqir (a.s.) has said,
"Whoever has been bestowed the love of Ali (a.s.) in his heart by Allah, is not prone to wavering (from his path) but he becomes steadfast on the path of Allah) and also towards other (matters)."
(Behaarul Anwaar) 

The Testimony of Jabir Ibne Abdullah Ansari (r.a.)

Hazrat Jabir ibne Abdulla Ansari (r.a.) says: If the first step of the lovers of Ahlul Bayt (a.s.) is in the wrong direction due to excess sins the next step is guided aright by (the grace of) their love.
(Safinatul Behaar) 

The Angels Seek Forgiveness for the Partisans of Ali (a.s.)

According to the traditions of the Ahlul Bayt (a.s.), it is an established fact that even the angels ask forgiveness (on behalf) of the followers of Ali (a.s.). A tradition is quoted in Behaarul Anwaar from the Sunni sources in this regard. Anas relates from the Holy Prophet (s.a.w.s.) that he said,
"Allah has created seventy thousand angels from the light of Ali ibne Abi Talib's face. These angels will (continue to) ask forgiveness (on his behalf and on the behalf of his devotees) till the Day of Judgement." 

Devotion for Ali (a.s.) Consumes Our Sins

The love and devotion for Hazrat Ali (a.s.) destroys one's sins as is proved by the numerous reports. Behaarul Anwaar has the following tradition related from the Holy Prophet (s.a.w.s.) by Ibne Abbas (r.a.):
"Love of Ali (a.s.) consumes the sins like fire consumes wood."

There is a Persian 'Qata' (four-line poem) which summarises this discussion as follows:
The love of Ali (a.s.) removes the darkness of the heart like the moon and the stars illuminate the night. Salvation will be based on ones love for him and not ones worship deeds.

But those who are his devotees, must also rely upon the Merciful (God). We should not be satisfied only with this devotion and forget Allah.

Types of Taqwa According to Allama Majlisi

According to Allama Majlisi (r.a.) there are four types of 'Taqwa'

1. 'Wara-e-Ta'beeri- which means to abstain from the prohibited things.
2.  'Wara-e-Saleheen'- To abstain from doubtful things so that one may not commit a Haraam act.
3. 'Wara-e-Muttaqeen'- To abstain from permissible things so that one is absolutely protected from 'Haraam'.  
4. 'Wara-e-Sadeqeen'- To avoid everything that is not religious so that one may not waste precious time in useless acts, even though there may not be any risk of committing a sin. 

- Greater Sins, Vol.1 

Wilayat

There is not an iota of doubt that the one who possesses the Wilayat of Ahlul Bayt (a.s.) would be deserving of salvation. In fact, he shall be with the Prophets (s.a.w.s.) and the Pure Imams (a.s.). Imam Reza (a.s.) said:
"Allah shall collect our Shias on the Day of Judgement in such a condition that their faces shall be aglow with (radiance). His arguments would be lighted (manifest) and his proof shall be obvious before Allah. It is upon Allah to collect our Shias with the Prophets, the martyrs and the truthful ones on the Day of Judgement. These personalities are the best of the loyalists."
(Behaarul Anwaar) 

The Meaning of Wilayat

It is written in the book Majmaul Bahraen regarding the meaning of the word 'Wilayat': "Wilayat is the love for Ahlul Bayt (a.s.), the natural consequence of which is to follow them in religious matters, to fulfil the obligations laid down on us and to abstain from the things prohibited. Wilayat is to walk in the footsteps of the Ahlul Bayt (a.s.) following their ways in deeds, behaviour and manner of speech."

Wilayat therefore means love and obedience. This idea is supported by a tradition from Imam Muhammad al-Baqir (a.s.) wherein the Holy Imam (a.s.) has related love with obedience. 

Wilayat of Ali (a.s.) is a Strong Fort of Allah

The tradition explaining this concept is to be found in the tradition of Silsilatuz Zahab. It is related by Imam Ja'far as-Sadiq (a.s.) from Imam Reza (a.s.). It is as follows:
"Allah says, "The Wilayat of Ali ibne Abi Talib is My fort. Then one who enters My Fort is safe from My wrath (Ghazab)."
(Oyoon al Akhbaar ar Reza). 

There is no doubt that entering the Wilayat of the purified Ahlul Bayt (a.s.) implies taking refuge with the Ahlul Bayt (a.s.), to abstain from all unlawful acts and to remain aloof from their enemies. The word "Tahassum" denotes 'taking refuge in an established fort' and it also suggests that the refuge is not only physical in nature but of a moral form (in spirit) as well. It is therefore imperative to take refuge with these exalted personalities and to follow their superior examples in all aspects of speech and behaviour. In short one who follows them has actually taken refuge in their fort. 

Verbal Claim Unaccompanied by Actions is Insufficient

After describing the qualities of the Shias, Imam Muhammad Baqir (a.s.) observed;
"O Jabir, is it enough for one, to say that 'I love Ali (a.s.) and I have achieved his Wilayat,' whereas he does not act upon it?"

"If someone says, "Surely, I love the Holy Prophet (s.a.w.s.) because he was superior to Ali (a.s.) and I am Shia-e-Muhammad." Inspite of this claim he does not follow the Ahlul Bayt (a.s.) whom the Holy Prophet (s.a.w.s.) had ordered to follow. It is surprising that even after claiming to love the Prophet they do not follow his Purified Progeny (Ahlul Bayt a.s.). Mere claim of love is not sufficient." 

Success is Through Actions Alone

The tradition continues,
"O Jabir, the nearness of Allah is not achieved without His obedience. When our Shias do not have obedience and action (to their credit) we have no authority to free them from Hell. Merely a verbal claim, "I am a Shia" is not sufficient argument for Allah. (If Allah wills he can involve him in punishment; Allah has not promised to bestow salvation upon the claimants of Shiaism- the criteria are obedience and good actions). Then, only one who obeys Allah is our Walee (lover) and the one who is a sinner is our enemy and our Wilayat cannot be achieved but by piety and good deeds."
(Al-Kafi)

- Greater Sins, Vol.1

Three Eyes

O 'Ali, except three, every eye will be weeping on the Day of Resurrection.
These three are an eye that passed a night sleeplessly for Allah's sake, an eye that is lowered before what Allah has prohibited to gaze, and an eye that shed tears due to fearing Allah.  

(From Prophet's (saw) commandment to Imam 'Ali (as) in Masterpieces of the Intellects)

Maraaja List

http://en.wikipedia.org/wiki/List_of_marjas

was salam

Imām Ja'far ibn Muhammad al-Sādiq (A.S.) said:

“On the eve of Thursday and night of Friday, angels descend with gold pens and silver papers, from the eve of Thursday till the sunset on Friday they do not write except Salawaat on Muhammad(s.a.w.w.) and his progeny”

[Reference: Bihar al-Anwar vol. 94 page 50 tradition 11]

Shyness

Imām Ja'far ibn Muhammad al-Sādiq (A.S.) said:

 “May Allāh bless a servant who is shy before his Lord. Real shyness is covering up the head, watching out what you eat, remembering the grave and affliction and remembering that there is a return to the Hereafter for us.”

 [Reference: Mishkat ul- Anwar Fi Ghurar il Akhbar,  Chapter 5, Hadees- 1389]

Writing Salawaat

Holy Prophet Muhammad Mustafā (S.A.W.W) said:

“One who write my name in a book and writes salwaat on me after it, angles will seek forgiveness for him till the name remains in the book”

[Reference: Bihar al-Anwar vol. 94 page 71 tradition 65]

RAWZA OF IMAM HUSSAIN (A.S.)

Zari e Mukaddas

 Grave of Janabe Habib Ibne Mazahir

 Grave of Janabe Ibrahim Al Mujab a.s

Supplication & Salawat

Imām Ja'far ibn Muhammad al-Sādiq (A.S.) said:

“When you commenced any supplications, begin with the recitation of Salawaat on Mohammad(s.a.w.w.) as Salawat on Muhammad(s.a.w.w.) occupies the position of accepted supplication near Allāh(s.w.t.). And Allāh(s.w.t.) never accepts some supplication* and rejects the other ”

[Reference: Bihar al-Anwar vol. 94 page 53 tradition 21]

Beautiful Words

Aye Khuda jab bhi tera asmaan dekhta hon,
Us me basa Ek jahaan dekhta hon, 
Na'janey kitny hi jahaanon ki sair karta hon,
Khol kr jb tera Quran dekhta hon,
 Tere Ahsaan kitne hain Bandon pe tere,
Jab bhi surah Rehmaan dekhta hon,
 Tu to kehta hai rag-e-jaan se bhi hon mai qareeb,
Phir Pareshan kyu Aaj ka insan dekhta hon,
 Uski Rehmat se kabi mayoos na hona aye Dost,
Tujh pe mein uski rehmat ke nishan dekhta hun.

The Wise Thief!

There was a young thief busy stealing people’s wealth, one day a thought cross his mind he said to himself: “How far will I go with this petty stealing every now and then instead, why not travel to the king’s palace and steal the king. With that kind of money, I can then start my own business and lead a decent wealthy life”.

To accomplished his new thoughts, he started his journey to the king’s palace. On reaching the palace, in the darkness of the night he sneaked in to the palace and found himself in the majesty’s room. On hearing the sound of the footsteps, he hide himself behind the long drape’s.

While hiding he saw, it was the king and the queen walking to retire in their room. He overheard their conversation.

The Queen said, “Your majesty, have you ever thought about our only daughter?”

The King asked “what about her?”

The Queen replied “Don’t you think we need to find a Prince for our charming Princess.”

The King replied “Honey, you are absolutely right, by the grace of Allah (swt) we have everything excluding the heir and the next king for our kingdom hence we should find a pious humble Muslim youth from our kingdom, the one that will keep our daughter happy and be the next king after me. He shall continue the hard work of taking good care of our people”.

The queen nodding her head in agreement with the king said, “Then let us then find out that pious  Muslim youth”.

The king suggested, “Tomorrow, I will ask the Vazir to find out the most competent pious youth in our kingdom and you don’t reveal this plan to anyone”.

The thief hearing this conversation thought, if I steal tonight I may get a small part of his wealth instead if I could managed to play that crucial part of that pious youth that the majesty is looking for, I may end up becoming the next king along with the charming beautiful princess and so without stealing he quietly sneak out of the palace to accomplished his new plan, let us call it plan-B.

He went straight to the nearby Masjid and started his act of the pious young Muslim. Sure enough it worked, within a few days the town started to talk about this young Muslim youth dedicated to Islam. People started to come from far and wide to listen to this  eloquent speeches on the important tenets of Islam.

Then one day Vazir send his men to invite him to meet the king, but the young pious soul declined the king’s invitation saying that he was too busy in discharging the duties assigned to him by Allah (swt).

Hearing this, the king was further impressed, he said to his Vazir: “He is the true Muslim and our future Prince, let us go and visit him”.

Seeing the King along with his minister’s at his doorstep, tears rolled down the thief’s cheek, with so much gratitude in his heart he said to himself: “Just by acting as a pious Muslim, Allah has brought the mighty King to my door step, I wonder what would be the reward if I were to be REAL TRUE Muslim”. 

Now becoming the next king and marrying the princess had lost all its priorities. He apologized and declined the King’s offer saying “Now that I have found the REAL King of the universe who brought you to my doors, my rewards from now on will be from HIM.”

Reward of performing ablution like Amirul Momineen (a.s)

Imam Jafar as-Sadiq (a.s) says that one day Amirul Momineen (a.s) was sitting with Muhammad Ibne Hanafiyah. Amirul Momineen (a.s) said, "Muhammad, bring water for me to perform ablution for salaat." When Ibne Hanafiyyah brought the vessel containing water, he took water in his right hand and put it on his left hand reciting:
Bismillahi wa billahi wal hamdu lil lahil lazi ja'alal ma'a tahura wa lam yaj alhu najisa.

 Then washed that part place and recited:
Allaahumma h'as's'in farajee wa a-I'ffahu wastur a'uratee wa h'arrimnee a'lan naar.

Then he rinsed his mouth and recited:
Alla Humma laq qini hujjati yawma alqaka wa atliq lisani bizikrika.

Then he put water in his nose reciting:
Alla humma la tuharrim 'alaya rihal jannati waj 'alni mim man yashummu riha ha wa rawha ha wa tiba ha.

Then he washed his face and recited:
Alla humma bayyiz wajhi yawma taswaddufihil wujuh wala tusawwid waj hi yawma tabyazzul wujuh.

Then he washed his right hand reciting:
Alla humma a'tini kitabi bi yamini wal khulda fil jinani bi yasari wa hasibni hisaban yasira.

Then he washed his left hand reciting:
Alla humma la tutini kitabi bishimali wala min wara'i zahri wala taj alha maghlu latan ila unuqi wa a'uzu bika min muqat ta'atin niran

Then he performed Masah (wiping) on his head reciting:
Alla humma ghashshini bi rahmatika wa barakatika wa 'afwika.

Then performing Masah on his feet he recited:
Alla humma thabbitni alas sirati yawma tazillu fihil aqdam. Waj'al sa'yi fi ma yurzika 'anni ya zal jalali wal ikram.

Then he turned towards Muhammad Ibne Hanaffiyah and said "O Muhammad! One who performs ablution like me and recites these supplications, the Almighty Allah will create an angel for every drop of water used and these angels will continue to glorify Allah till the day of judgement and their reward will go to that person."

- Sawaabul A'amal

The Shias of Ahlul Bayt (a.s.)

One of the traditions concerning the position of the Shias and the lovers of Ahlul Bayt (a.s.) states that the fire of Hell cannot scorch them. Thus, these types of traditions impart strength to our hope. Our love for the Ahlul Bayt (a.s.) is certainly a surety for us but it should not tempt us to commit sins blatantly. 

Shia and Mohib

The traditions regarding this subject are based on two important points. The first is concerned with 'Shia' and the second 'Mohibs' (Admirers) of the Holy Ahlul Bayt (a.s.). The position and status of those Shias who have achieved excellence in the field of knowledge and good deeds is definitely higher. Even so, such people did not consider themselves fit to be called the Shias of Ahlul Bayt (a.s.). Take the example of Muhammad bin Muslim Thaqafi. He was the honourable companion (Sahaabi) of Imam Muhammad Baqir (a.s.) and Imam Ja'far as-Sadiq (a.s.). Both the Holy Imams (a.s.) have recommended him to the Shias for solving their religious problems. Muhammad bin Muslim Thaqafi has also been mentioned as the greatest Jurist of his time in the books of Rijal (Chain of narrators).

On one occasion Muhammad bin Muslim along with Abu Karibatul Azdi went to see Qazi Shareek. Shareek glared at him in anger and said, "These two are Ja'fari and Fatimi!" [Shias of Ahlul Bayt (a.s.)]. Upon hearing this, both of them began to cry bitterly. When the Qazi enquired the reason for their lamentation, they replied, "You have associated us with such a lofty personality [Imam Ja'far as-Sadiq (a.s.)]!. Are people like us who lack in piety and abstinence to be compared with such an exalted person? What connection does the dust have with the Divine existence? (A Persian saying). We shall be highly obliged to you if you can accept our request (and give us not the title that we do not deserve)." 

The True Shias are Those Who Follow (Obey) the Imams (a.s.)

Yes, we can give the title of 'Shia' to that individual who follows the Imams (a.s.) in all aspects of character and speech. Thus, Bab-ul-Hawaij Imam Musa al-Kazim (a.s.) says:
"Our shias are only those who follow us (in every respect), walk in our footsteps and imitate our actions."
(Behaarul Anwaar) 

Conversation of Ali (a.s.) With Some Shias

On a certain evening Ali (a.s.) was departing from the mosque. The surroundings were bright due to the moonlight. He saw behind him a group of people walking towards him. He enquired as to who they were? They said: "We are your Shias." Ali (a.s.) looked at their faces carefully and said.

"Why is it that your faces do not exhibit any sign of you being a Shia?".

"Master, what are the signs of a Shia?"

"Their faces are pale due to excessive worship and the fear of Allah, their backs are bent due to prolonged prayers, too much fasting causes their abdomen to touch their backbones, their lips become dry be repeating endless invocations, and their hearts are filled with the fear of Allah."
(Behaarul Anwaar, Al-Irshad).
Now I shall quote three traditions for the benefit of the readers:

Mere Claim is not Sufficient

1) Jabir (a.r.) relates from Imam Ja'far as-Sadiq (a.s.) that he said,
"Is it sufficient for one to associate himself with Shiaism and say that, "I am a lover of Ahlul Bayt (a.s.)? By Allah, our Shia is not, but the one who fears Allah and obeys His Commands."
(Al-Kafi)

2) Imam Ja'far as-Sadiq (a.s.) told Mufazzal bin Umar,
"If you wish to see one of our devotees then look for that person who abstains from sins and fears more His Creator and remains hopeful of His reward. Whenever you find such an individual then take it for granted that he is one of my devotees."

3) Isa bin Abdulla Qummi entered in the presence of Imam Ja'far as-Sadiq (a.s.). The Imam said,
"That person is not from us nor do we hold him in esteem, the one who, if he lives in a town of a population of hundred thousand and there is even one non-Shia who is more pious than him."
(Al-Kafi).

Thus the belief, actions and the piety of the Shias of Ahlul Bayt (a.s.) should be such that they should be the best and none should excel them. Allah has defined such people 'Khairul Bareeya' in the Holy Qur'an:
"(As For) those who believe and do good, surely they are the best of men."
(Surah Bayyanah 98:7)

The Holy Prophet (s.a.w.s.) is reported to have explained that 'Khairul Bareeya' connotes the Shias of Ali (a.s.):
"O Ali, 'Khairul Bareeya' means you and your Shias. On the Day of Judgement, they would be satisfied with what Allah has bestowed upon them and they shall be liked by Allah. (Tafseer Tabarsi, Manaqib Khwaarazmi, Ibne Hajar). 

- Greater Sins, Vol.1