Sunday, December 6, 2009

Helping Imam (a.s.) with one's property

It is the duty of a believer that he must set apart a shareof his wealth and property in the service of Imam (a.s.). He should continue this every year. This is obligatory for all whether, rich or poor, whether lowly or exalted, woman orman. There is no difference with regard to social status. However, each has to contribute depending upon hiscapability. As Allah says, "Allah does not impose uponany soul a duty but to the extent of its ability."(Surah Baqarah 2: 286)

The traditions have mentioned the dedication of a part of our wealth to Imam-e-Zamana (a.s.) but there is no fixedamount for it because apparently it is a highly recommended act and the Holy Imams (a.s.) have likened itto a compulsory duty. As mentioned in Al-Kafi, Imam Sadiq (a.s.) said, "There is no better deed that earmarking a few Dirhams for Imam(a.s.). The Almighty Allah makes this Dirham equal to Mt. Uhud in Paradise for this donor." After this Imam (a.s.) said, "The Almighty Allah says in His book, 'Who is it that will offer of Allah a goodly gift, so He will multiply it to him manifold."(Surah Baqarah 2: 245)

Imam says, "By Allah this is a special gift to Imam (a.s.)."

Wednesday, December 2, 2009

The Little Angel!

Every Friday afternoon, after the Jumat service at the Central Mosque (and shortly after Al-Usrah program), the Imam and his eleven year old son would go out into their town and hand out "PATH TO PARADISE" and other Islamic literature. This particular and fortunate Friday afternoon, as the time came for the Imam and his son to go to the streets with their booklets, it was very cold outside, as well as pouring rain. The boy bundled up in his warmest and driest clothes and said, 'OK, dad, I'm ready!' His 'Mallam' dad asked, 'Ready for what?'

'Dad, it's time we gather our tracts together and go out.' Dad responds, 'Son, it's very cold outside and it's pouring rain.' The boy gives his dad a surprised look, asking, 'But Dad, aren't people still going to hell, even though it's raining?' Dad answers, 'Son, I am not going out in this weather.' Despondently, the boy asks, 'Dad, can I go? Please?' His father hesitated for a moment then said, 'Son, you can go. Here are the booklets. Be careful son.' 'Thanks, Dad!' And with that, he was off and out into the rain. This eleven year old boy walked the str eets of the town going door to door and handing everybody he met in the street a pamphlet or a booklet. After two hours of walking in the rain, he was soaking, bone-chilled wet and down to his VERY LAST BOOKLET. He stopped on a corner and looked for someone to hand a booklet to, but the streets were totally deserted. Then he turned toward the first home he saw and started up the sidewalk to the front door and rang the door bell. He rang the bell, but nobody answered.. He rang it again and again, but still no one answered. He waited but still no answer. Finally, this eleven year old da'wah-expert turned to leave, but something stopped him.

Again, he turned to the door and rang the bell and knocked loudly on the door with his fist. He waited, something holding him there on the front porch! He rang again and this time the door slowly opened. Standing in the doorway was a very sad-looking elderly lady. She softly asked, 'What can I do for you, son?'

With radiant eyes and a smile that lit up her world, this little boy said, 'Ma'am, I'm sorry if I disturbed you, but I just want to tell you that ALLAH REALLY LOVES AND CARES FOR YOU and I came to give you my very last booklet which will tell you all about God, the real purpose of creation, and how to achieve His pleasure.' With that, he handed her his last booklet and turned to leave. She called to him as he departed. 'Thank you, son! And God Bless You!' Well, the following Friday afternoon after Jumat service (during which period they hold a weekly program, Al-Usrah) the Imam was giving some lectures. As he concludes the lectures, he asked, 'Does anybody have questions or want to say anything?' Slowly, in the back row among the ladies, an elderly voice was heard over the speaker. As the voice went on, a hint of glorious gaiety and contentment was plainly evident in it even though she wasn't to be seen, "No one in this gathering knows me. I've never been here before. You see, before last Friday I was not a Muslim, and thought I could be. My husband passed on some time ago, leaving me totally alone in this world.. Last Friday, being a particularly cold and rainy day, it was even more so in my heart that I came to the end of the line where I no longer had any hope or will to live. "So I took a rope and a chair and ascended the stairway into the attic of my home. I fastened the rope securely to a rafter in the roof then stood on the chair and fastened the other end of the rope around my neck. Standing on that chair, so lonely and broken-hearted I was about to leap off, when suddenly the loud ringing of my doorbell downstairs startled me. I thought, I'll wait a minute, and whoever it is will go away. "I waited and waited, but the ringing doorbell seemed to get louder and more insistent, and then the person ringing also started knocking loudly.... "I thought to myself again, 'Who on earth could this be? Nobody ever rings my bell or comes to see me.' I loosened the rope from my neck and started for the front door, all the while the bell rang louder and louder. "When I opened the door and looked I could hardly believe my eyes, for there on my front porch w as the most radiant and angelic little boy I had ever seen in my life. His SMILE, oh, I could never describe it to you! The words that came from his mouth caused my heart that had long been dead TO LEAP TO LIFE as he exclaimed with a cherub-like voice, 'Ma'am, I just came to tell you that ALLAH REALLY LOVES AND CARES FOR YOU!'
"Then he gave me this booklet, 'Path To Paradise' that I now hold in my hand. "As the little angel disappeared back out into the cold and rain, I closed my door and read slowly every word of this book. Then I went up to my attic to get my rope and chair. I wouldn't be needing them any more. "You see, I am now a happy vicegerent of the One True God. Since the address of your congregation was stamped on the back of this booklet, I have come here to personally say THANK YOU to God's little angel who came just in the nick of time and by so doing, spared my soul from an eternity in hell." There was not a dry eye in the mosque. And as shouts of TAKBIR!!! ALLAH AKBAR!!! rented the air, even among the ladies, despite themselves. The Imam (dad) descended from the pulpit to the front row where the little angel was seated.... He took his son in his arms and sobbed uncontrollably. Probably no Jama'at has had a more glorious moment, and probably this universe has never seen a Papa that was more filled with love and honor for his son... Except for One. This very one... Qur'an 3:110: You are the best community evolved for mankind; you enjoin the right conduct and forbid indecency, and you believe in God... Qur'an 16:125: Invite to the way of your Lord with beautiful preching and in the best ways...

Sunday, September 6, 2009

click on pics to view big. i hope this helps.

excuse d way it looks.... its old n tattered. its been my companion for as long as i can remember. those r d colored markers i was talking abt. for example all d green ones r for shabe juma n juma n when i open those it takes me to surah juma, ziyarate of imam hussain n imam mahdi (a.s), duae kumail, yaseen, etc. so all d days n events r colour marked n since i have been using it for so long.... i now knw whr everything is. if u hear a nice dua or tasbeeh in a majlis or speech... go to d maulana after majlis... write it down n stick it to whr u can c n read it everyday like i sticked d notes on my tohfe ali. likewise.



mahe ramadhan pages r marked with diff marker as to not get confused..... c here this mark shows all d duas to be recited after seher.


there r other amaals dat u may have which r not a part of this book... like this amaal for akhiri juma... i got this page from someone n i pinned it on d last day of mahe ramazan ki duas ka page n so every year i dnt have to remember n search for it.... its right here in my book.


same for 15 shaaban ka aariza... its here in my book stapled on 15th shabaan ke amaal ka page.



this is d mafati i was talking abt.... c if u can read d arabic text n let me knw.





Thursday, July 2, 2009

Wake up 4 Fajr Salaah

A man woke up early in order to Pray the Fajr Prayer in the masjid. He got dressed, made his ablution and was on his way to the masjid. On his way to the masjid, the man fell and his clothes got dirty. He got up, brushed himself off, and headed home. At home, He changed His Clothes, made his ablution, and was, again, on his way to the masjid.

On his way to the masjid, He Fell again and at the Same Spot! He, again, got up, brushed himself off and headed home. At home he, once again, Changed His Clothes, made his ablution and was on his way to the masjid.

On his way to the masjid, He Met a Man Holding a Lamp.He asked the man of his identity and the man replied 'I Saw You Fall Twice on your way to the masjid, So I Brought a Lamp so I can Light Your Way.' The first man thanked him profusively and the two where on their way to the masjid.
Once at the masjid, the first man asked the man withthe lamp to come in and pray Fajr with him. The second man refused. The first man asked him a couple more times and, again, the answer was the same. The first man asked him why he did not wish to come in and pray. He man replied "I am Shetaan(devil/ evil)."

The man was shocked at this reply. Shetan went on to explain, 'I saw you on your way to the masjid and it was I who made you fall. When you went home, cleaned yourself and went back on your way to the masjid, Allah forgave all of your sins.
I made you fall a second time, and even that did not encourage you to stay home, but rather, you went back on your way to the masjid. Because of that, Allah forgave all the sins of the people of your household. I was AFRAID if i made you fall one more time, then Allah will forgive the sins of the people of your village, so I made sure that you reached the masjid safely..'

So do not let Shetan benefit from his actions. Do not put off a good that you intended to do as you never know how much reward you might receive from the hardships you encounter while trying to achieve that good.

Auspicious time for Dua

Imam Jafar as-Sadiq (a.s) has narrated that on Fridays there are two auspicious timings when our dua is accepted and fulfilled. These are:
After the recitation of 2nd khutba and before the commencement of Friday prayers. 2. Friday evening, minutes before sunset. Inshallah Dua will be accepted and fulfilled. Our holy Prophet (saw) also recommended these two timings.

(Ref: Tohfatul Awaam)

HADITH AL QUDSI Chapter 13

Almighty Allah says: o, sons of Adam! Obey me to the extent of your needs towards me. Disobey me to the extent of your ability to tolerate the fire of hell. Collect wealth in this world according to the length of your stay in this world. Collect for your akhirat (hereafter) according to length of your stay there. Do not think that death is far and that the bounties (you receive from Allah) will always be available, or your sins are hidden. Everything is perishable but Him. If you would fear the fire of hell as much as you fear poverty, surely I would have made you free by giving you countless bounties. If you would desire heaven as much as you desire this world, I would have made you happy in both worlds. Love of this world makess your heart die and this world is going to be destroyed very soon.
_____________________

Sunday, May 3, 2009

Kamil Al-Ziyarat

Kamil Al-Ziyarat
http://www..shiabooks.ca/presentation/kamil.html

Some Facts which are not taught in school

Facts which are not taught in school...

What is Taught: The first mention of man in flight was by Roger Bacon, who drew a flying apparatus. Leonardo da Vinci also conceived of airborne transport and drew several prototypes.
What Should be Taught: Ibn Firnas of Islamic Spain invented, constructed and tested a flying machine in the 800's A.D. Roger Bacon learned of flying machines from Arabic references to Ibn Firnas' machine. The latter's invention antedates Bacon by 500 years and Da Vinci by some 700 years.

What is Taught: Glass mirrors were first produced in 1291 in Venice.
What Should be Taught: Glass mirrors were in use in Islamic Spain as early as the 11th century. The Venetians learned of the art of fine glass production from Syrian artisans during the 9th and 10th centuries.

What is Taught: Until the 14th century, the only type of clock available was the water clock. In 1335, a large mechanical clock was erected in Milan, Italy. This was possibly the first weight-driven clock.
What Should be Taught: A variety of mechanical clocks were produced by Spanish Muslim engineers, both large and small, and this knowledge was transmitted to Europe through Latin translations of Islamic books on mechanics. These clocks were weight-driven. Designs and illustrations of epi-cyclic and segmental gears were provided. One such clock included a mercury escapement. The latter type was directly copied by Europeans during the 15th century. In addition, during the 9th century, Ibn Firnas of Islamic Spain, according to Will Durant, invented a watch-like device which kept accurate time. The Muslims also constructed a variety of highly accurate astronomical clocks for use in their observatories.

What is Taught: In the 17th century, the pendulum was developed by Galileo during his teenage years. He noticed a chandelier swaying as it was being blown by the wind. As a result, he went home and invented the pendulum.
What Should be Taught: The pendulum was discovered by Ibn Yunus al-Masri during the 10th century, who was the first to study and document its oscillatory motion. Its value for use in clocks was introduced by Muslim physicists during the 15th century.

What is Taught: Movable type and the printing press was invented in the West by Johannes Gutenberg of Germany during the 15th century.
What Should be Taught : In 1454, Gutenberg developed the most sophisticated printing press of the Middle Ages. However, movable brass type was in use in Islamic Spain 100 years prior, and that is where the West's first printing devices were made.

What is Taught: Isaac Newton's 17th century study of lenses, light and prisms forms the foundation of the modern science of optics.
What Should be Taught: In the 1lth century al-Haytham determined virtually everything that Newton advanced regarding optics centuries prior and is regarded by numerous authorities as the 'founder of optics. ' There is little doubt that Newton was influenced by him. Al-Haytham was the most quoted physicist of the Middle Ages. His works were utilized and quoted by a greater number of European scholars during the 16th and 17th centuries than those of Newton and Galileo combined.

What is Taught: Isaac Newton, during the 17th century, discovered that white light consists of various rays of colored light.
What Should be Taught: This discovery was made in its entirety by al-Haytham (11th century) and Kamal ad-Din (14th century). Newton did make original discoveries, but this was not one of them.

What is Taught: The concept of the finite nature of matter was first introduced by Antione Lavoisier during the 18th century. He discovered that, although matter may change its form or shape, its mass always remains the same. Thus, for instance, if water is heated to steam, if salt is dissolved in water or if a piece of wood is burned to ashes, the total mass remains unchanged.
What Should be Taught: The principles of this discovery were elaborated centuries before by Islamic Persia's great scholar, al-Biruni (d. 1050). Lavoisier was a disciple of the Muslim chemists and physicists and referred to their books frequently.

What is Taught: The Greeks were the developers of trigonometry.
What Should be Taught: Trigonometry remained largely a theoretical science among the Greeks. It was developed to a level of modern perfection by Muslim scholars, although the weight of the credit must be given to al-Battani. The words describing the basic functions of this science, sine, cosine and tangent, are all derived from Arabic terms. Thus, original contributions by the Greeks in trigonometry were minimal.

What is Taught: The use of decimal fractions in mathematics was first developed by a Dutchman, Simon Stevin, in 1589. He helped advance the mathematical sciences by replacing the cumbersome fractions, for instance, 1/2, with decimal fractions, for example, 0.5.
What Should be Taught: Muslim mathematicians were the first to utilize decimals instead of fractions on a large scale. Al-Kashi's book, Key to Arithmetic, was written at the beginning of the 15th century and was the stimulus for the systematic application of decimals to whole numbers and fractions thereof. It is highly probable that Stevin imported the idea to Europe from al-Kashi's work.

What is Taught: The first man to utilize algebraic symbols was the French mathematician, Francois Vieta. In 1591, he wrote an algebra book describing equations with letters such as the now familiar x and y's. Asimov says that this discovery had an impact similar to the progression from Roman numerals to Arabic numbers.
What Should be Taught: Muslim mathematicians, the inventors of algebra, introduced the concept of using letters for unknown variables in equations as early as the 9th century A.D. Through this system, they solved a variety of complex equations, including quadratic and cubic equations. They used symbols to develop and perfect the binomial theorem.

What is Taught: The difficult cubic equations (x to the third power) remained unsolved until the 16th century when Niccolo Tartaglia, an Italian mathematician, solved them.
What Should be Taught: Cubic equations as well as numerous equations of even higher degrees were solved with ease by Muslim mathematicians as early as the 10th century.

What is Taught: The concept that numbers could be less than zero, that is negative numbers, was unknown until 1545 when Geronimo Cardano introduced the idea.
What Should he Taught: Muslim mathematicians introduced negative numbers for use in a variety of arithmetic functions at least 400 years prior to Cardano.

What is Taught: In 1614, John Napier invented logarithms and logarithmic tables.
What Should be Taught: Muslim mathematicians invented logarithms and produced logarithmic tables several centuries prior. Such tables were common in the Islamic world as early as the 13th century.

What is Taught: During the 17th century Rene Descartes made the discovery that algebra could be used to solve geometrical problems. By this, he greatly advanced the science of geometry.
What Should be Taught: Mathematicians of the Islamic Empire accomplished precisely this as early as the 9th century A.D. Thabit bin Qurrah was the first to do so, and he was followed by Abu'l Wafa, whose 10th century book utilized algebra to advance geometry into an exact and simplified science.

What is Taught: Isaac Newton, during the 17th century, developed the binomial theorem, which is a crucial component for the study of algebra.
What Should be Taught: Hundreds of Muslim mathematicians utilized and perfected the binomial theorem. They initiated its use for the systematic solution of algebraic problems during the 10th century (or prior)..

What is Taught: No improvement had been made in the astronomy of the ancients during the Middle Ages regarding the motion of planets until the 13th century. Then Alphonso the Wise of Castile (Middle Spain) invented the Aphonsine Tables, which were more accurate than Ptolemy's.
What Should be Taught: Muslim astronomers made numerous improvements upon Ptolemy's findings as early as the 9th century. They were the first astronomers to dispute his archaic ideas. In their critic of the Greeks, they synthesized proof that the sun is the center of the solar system and that the orbits of the earth and other planets might be elliptical. They produced hundreds of highly accurate astronomical tables and star charts. Many of their calculations are so precise that they are regarded as contemporary. The Alphonsine Tables are little more than copies of works on astronomy transmitted to Europe via Islamic Spain, i.e. the Toledo Tables.

What is Taught: The English scholar Roger Bacon (d. 1292) first mentioned glass lenses for improving vision. At nearly the same time, eyeglasses could be found in use both in China and Europe.
What Should be Taught: Ibn Firnas of Islamic Spain invented eyeglasses during the 9th century, and they were manufactured and sold throughout Spain for over two centuries. Any mention of eyeglasses by Roger Bacon was simply a regurgitation of the work of al-Haytham (d. 1039), whose research Bacon frequently referred to.

What is Taught: Gunpowder was developed in the Western world as a result of Roger Bacon's work in 1242. The first usage of gunpowder in weapons was when the Chinese fired it from bamboo shoots in attempt to frighten Mongol conquerors. They produced it by adding sulfur and charcoal to saltpeter.
What Should be Taught: The Chinese developed saltpeter for use in fireworks and knew of no tactical military use for gunpowder, nor did they invent its formula. Research by Reinuad and Fave have clearly shown that gunpowder was formulated initially by Muslim chemists. Further, these historians claim that the Muslims developed the first fire-arms. Notably, Muslim armies used grenades and other weapons in their defence of Algericus against the Franks during the 14th century. Jean Mathes indicates that the Muslim rulers had stock-piles of grenades, rifles, crude cannons, incendiary devices, sulfur bombs and pistols decades before such devices were used in Europe. The first mention of a cannon was in an Arabic text around 1300 A.D. Roger Bacon learned of the formula for gunpowder from Latin translations of Arabic books. He brought forth nothing original in this regard.

What is Taught: The compass was invented by the Chinese who may have been the first to use it for navigational purposes sometime between 1000 and 1100 A.D . The earliest reference to its use in navigation was by the Englishman, Alexander Neckam (1157-1217).
What Should be Taught: Muslim geographers and navigators learned of the magnetic needle, possibly from the Chinese, and were the first to use magnetic needles in navigation. They invented the compass and passed the knowledge of its use in navigation to the West. European navigators relied on Muslim pilots and their instruments when exploring unknown territories. Gustav Le Bon claims that the magnetic needle and compass were entirely invented by the Muslims and that the Chinese had little to do with it. Neckam, as well as the Chinese, probably learned of it from Muslim traders. It is noteworthy that the Chinese improved their navigational expertise after they began interacting with the Muslims during the 8th century.

What is Taught: The first man to classify the races was the German Johann F. Blumenbach, who divided mankind into white, yellow, brown, black and red peoples.
What Should be Taught: Muslim scholars of the 9th through 14th centuries invented the science of ethnography. A number of Muslim geographers classified the races, writing detailed explanations of their unique cultural habits and physical appearances. They wrote thousands of pages on this subject. Blumenbach's works were insignificant in comparison.

What is Taught: The science of geography was revived during the 15th, 16th and 17th centuries when the ancient works of Ptolemy were discovered. The Crusades and the Portuguese/Spanish expeditions also contributed to this reawakening. The first scientifically- based treatise on geography were produced during this period by Europe's scholars.
What Should be Taught: Muslim geographers produced untold volumes of books on the geography of Africa, Asia, India, China and the Indies during the 8th through 15th centuries. These writings included the world's first geographical encyclopedias, almanacs and road maps. Ibn Battutah's 14 th century masterpieces provide a detailed view of the geography of the ancient world. The Muslim geographers of the 10th through 15th centuries far exceeded the output by Europeans regarding the geography of these regions well into the 18th century. The Crusades led to the destruction of educational institutions, their scholars and books. They brought nothing substantive regarding geography to the Western world.

What is Taught: Robert Boyle, in the 17th century, originated the science of chemistry.
What Should be Taught: A variety of Muslim chemists, including ar-Razi, al-Jabr, al-Biruni and al-Kindi, performed scientific experiments in chemistry some 700 years prior to Boyle. Durant writes that the Muslims introduced the experimental method to this science. Humboldt regards the Muslims as the founders of chemistry.

What is Taught: Leonardo da Vinci (16th century) fathered the science of geology when he noted that fossils found on mountains indicated a watery origin of the earth.
What Should be Taught: Al-Biruni (1lth century) made precisely this observation and added much to it, including a huge book on geology, hundreds of years before Da Vinci was born. Ibn Sina noted this as well. it is probable that Da Vinci first learned of this concept from Latin translations of Islamic books. He added nothing original to their findings.

What is Taught: The first mention of the geological formation of valleys was in 1756, when Nicolas Desmarest proposed that they were formed over a long periods of time by streams.
What Should be Taught: Ibn Sina and al-Biruni made precisely this discovery during the 11th century (see pages 102 and 103), fully 700 years prior to Desmarest.What is Taught: Galileo (17th century) was the world's first great experimenter.
What Should be Taught: Al-Biruni (d. 1050) was the world's first great experimenter. He wrote over 200 books, many of which discuss his precise experiments. His literary output in the sciences amounts to some 13,000 pages, far exceeding that written by Galileo or, for that matter, Galileo and Newton combined.

What is Taught: The Italian Giovanni Morgagni is regarded as the father of pathology because he was the first to correctly describe the nature of disease.
What Should be Taught: Islam's surgeons were the first pathologists. They fully realized the nature of disease and described a variety of diseases to modern detail. Ibn Zuhr correctly described the nature of pleurisy, tuberculosis and pericarditis. Az-Zahrawi accurately documented the pathology of hydrocephalus (water on the brain) and other congenital diseases. Ibn al-Quff and Ibn an-Nafs gave perfect descriptions of the diseases of circulation. Other Muslim surgeons gave the first accurate descriptions of certain malignancies, including cancer of the stomach, bowel and esophagus. These surgeons were the originators of pathology, not Giovanni Morgagni.

What is Taught: Paul Ehrlich (19th century) is the originator of drug chemotherapy, that is the use of specific drugs to kill microbes.
What Should be Taught : Muslim physicians used a variety of specific substances to destroy microbes. They applied sulfur topically specifically to kill the scabies mite. Ar-Razi (10th century) used mercurial compounds as topical antiseptics.What is Taught: Purified alcohol, made through distillation, was first produced by Arnau de Villanova, a Spanish alchemist, in 1300 A.D.What Should be Taught: Numerous Muslim chemists produced medicinal-grade alcohol through distillation as early as the 10th century and manufactured on a large scale the first distillation devices for use in chemistry. They used alcohol as a solvent and antiseptic.What is Taught: The first surgery performed under inhalation anesthesia was conducted by C.W. Long, an American, in 1845.What Should be Taught : Six hundred years prior to Long, Islamic Spain's Az-Zahrawi and Ibn Zuhr, among other Muslim surgeons, performed hundreds of surgeries under inhalation anesthesia with the use of narcotic-soaked sponges which were placed over the face.

What is Taught: During the 16th century Paracelsus invented the use of opium extracts for anesthesia.
What Should be Taught: Muslim physicians introduced the anesthetic value of opium derivatives during the Middle Ages. Opium was originally used as an anesthetic agent by the Greeks. Paracelus was a student of Ibn Sina's works from which it is almost assured that he derived this idea.

What is Taught: Modern anesthesia was invented in the 19th century by Humphrey Davy and Horace Wells.
What Should be Taught: Modern anesthesia was discovered, mastered and perfected by Muslim anesthetists 900 years before the advent of Davy and Wells. They utilized oral as well as inhalant anesthetics.

What is Taught: The concept of quarantine was first developed in 1403. In Venice, a law was passed preventing strangers from entering the city until a certain waiting period had passed. If, by then, no sign of illness could be found, they were allowed in.
What Should be Taught: The concept of quarantine was first introduced in the 7th century A.D. by the prophet Muhammad, who wisely warned against entering or leaving a region suffering from plague. As early as the 10th century, Muslim physicians innovated the use of isolation wards for individuals suffering with communicable diseases.

What is Taught: The scientific use of antiseptics in surgery was discovered by the British surgeon Joseph Lister in 1865.
What Should be Taught: As early as the 10th century, Muslim physicians and surgeons were applying purified alcohol to wounds as an antiseptic agent.. Surgeons in Islamic Spain utilized special methods for maintaining antisepsis prior to and during surgery. They also originated specific protocols for maintaining hygiene during the post-operative period. Their success rate was so high that dignitaries throughout Europe came to Cordova, Spain, to be treated at what was comparably the 'Mayo Clinic' of the Middle Ages.

What is Taught: In 1545, the scientific use of surgery was advanced by the French surgeon Ambroise Pare. Prior to him, surgeons attempted to stop bleeding through the gruesome procedure of searing the wound with boiling oil. Pare stopped the use of boiling oils and began ligating arteries. He is considered the 'father of rational surgery.' Pare was also one of the first Europeans to condemn such grotesque 'surgical' procedures as trepanning.
What Should be Taught: Islamic Spain's illustrious surgeon, az-Zahrawi (d. 1013), began ligating arteries with fine sutures over 500 years prior to Pare. He perfected the use of Catgut, that is suture made from animal intestines. Additionally, he instituted the use of cotton plus wax to plug bleeding wounds. The full details of his works were made available to Europeans through Latin translations. Despite this, barbers and herdsmen continued be the primary individuals practicing the 'art' of surgery for nearly six centuries after az-Zahrawi's death. Pare himself was a barber, albeit more skilled and conscientious than the average ones. Included in az-Zahrawi's legacy are dozens of books. His most famous work is a 30 volume treatise on medicine and surgery. His books contain sections on preventive medicine, nutrition, cosmetics, drug therapy, surgical technique, anesthesia, pre and post-operative care as well as drawings of some 200 surgical devices, many of which he invented. The refined and scholarly az-Zahrawi must be regarded as the father and founder of rational surgery, not the uneducated Pare.

What is Taught: William Harvey, during the early 17th century, discovered that blood circulates. He was the first to correctly describe the function of the heart, arteries and veins. Rome's Galen had presented erroneous ideas regarding the circulatory system, and Harvey was the first to determine that blood is pumped throughout the body via the action of the heart and the venous valves. Therefore, he is regarded as the founder of human physiology.
What Should be Taught: In the 10th century, Islam's ar-Razi wrote an in-depth treatise on the venous system, accurately describing the function of the veins and their valves. Ibn an-Nafs and Ibn al-Quff (13th century) provided full documentation that the blood circulates and correctly described the physiology of the heart and the function of its valves 300 years before Harvey. William Harvey was a graduate of Italy's famous Padua University at a time when the majority of its curriculum was based upon Ibn Sina's and ar-Razi's textbooks.

What is Taught: The first pharmacopeia (book of medicines) was published by a German scholar in 1542. According to World Book Encyclopedia, the science of pharmacology was begun in the 1900's as an off-shoot of chemistry due to the analysis of crude plant materials. Chemists, after isolating the active ingredients from plants, realized their medicinal value.
What Should be Taught: According to the eminent scholar of Arab history, Phillip Hitti, the Muslims, not the Greeks or Europeans, wrote the first 'modern' pharmacopeia. The science of pharmacology was originated by Muslim physicians during the 9th century. They developed it into a highly refined and exact science. Muslim chemists, pharmacists and physicians produced thousands of drugs and/or crude herbal extracts one thousand years prior to the supposed birth of pharmacology. During the 14th century Ibn Baytar wrote a monumental pharmacopeia listing some 1400 different drugs. Hundreds of other pharmacopeias were published during the Islamic Era. It is likely that the German work is an offshoot of that by Ibn Baytar, which was widely circulated in Europe.

What is Taught: The discovery of the scientific use of drugs in the treatment of specific diseases was made by Paracelsus, the Swiss-born physician, during the 16th century. He is also credited with being the first to use practical experience as a determining factor in the treatment of patients rather than relying exclusively on the works of the ancients.
What Should be Taught: Ar-Razi, Ibn Sina, al-Kindi, Ibn Rushd, az -Zahrawi, Ibn Zuhr, Ibn Baytar, Ibn al-Jazzar, Ibn Juljul, Ibn al-Quff, Ibn an-Nafs, al-Biruni, Ibn Sahl and hundreds of other Muslim physicians mastered the science of drug therapy for the treatment of specific symptoms and diseases. In fact, this concept was entirely their invention. The word 'drug' is derived from Arabic. Their use of practical experience and careful observation was extensive. Muslim physicians were the first to criticize ancient medical theories and practices. Ar-Razi devoted an entire book as a critique of Galen's anatomy. The works of Paracelsus are insignificant compared to the vast volumes of medical writings and original findings accomplished by the medical giants of Islam.

What is Taught: The first sound approach to the treatment of disease was made by a German, Johann Weger, in the 1500's.
What Should be Taught: Harvard's George Sarton says that modern medicine is entirely an Islamic development and that Setting the Record Straight the Muslim physicians of the 9th through 12th centuries were precise, scientific, rational and sound in their approach. Johann Weger was among thousands of Europeans physicians during the 15th through 17th centuries who were taught the medicine of ar-Razi and Ibn Sina. He contributed nothing original.

What is Taught: Medical treatment for the insane was modernized by Philippe Pinel when in 1793 he operated France's first insane asylum.
What Should be Taught: As early as the 1lth century, Islamic hospitals maintained special wards for the insane. They treated them kindly and presumed their disease was real at a time when the insane were routinely burned alive in Europe as witches and sorcerers. A curative approach was taken for mental illness and, for the first time in history, the mentally ill were treated with supportive care, drugs and psychotherapy. Every major Islamic city maintained an insane asylum where patients were treated at no charge. In fact, the Islamic system for the treatment of the insane excels in comparison to the current model, as it was more humane and was highly effective as well.

What is Taught: Kerosine was first produced by the an Englishman, Abraham Gesner, in 1853. He distilled it from asphalt.
What Should be Taught: Muslim chemists produced kerosine as a distillate from petroleum products over 1,000 years prior to Gesner (see Encyclopaedia Britannica under the heading, Petroleum).

Why Pig Fat is not mentioned but code(s) are printed??

PIG FAT By Dr. M. Amjad Khan

In nearly all the western countries including Europe, the PRIMARY choice for meat is PIG. There are a lot of farms in these countries to Abreed this animal. In France alone, Pig Farms account for more than 42,000. PIGS have the highest quantity of FAT in their body than any other animal. But Europeans and Americans try to avoid fats. Thus, where does the FAT from these PIGS go? All pigs are cut inslaughter houses under the control of the department of food and it was the headache of the department of food to dispose of the fat removed from these pigs. Formally, it was burnt (about 60 years ago).

Then they thought of utilizing it. First, they experimented it in the making of SOAPS and it worked. Then, a full network was formed and this FAT was chemically Processed, Packed and Marketed, while the other manufacturing companies bought it. In the meantime, all European States made it a rule that every Food, Medical and Personal Hygiene product should have the ingredients listed on its cover. so, this ingredient was listed as PIG FAT. Those who are living in Europe for the past 40 years know about this. But, these products came under a ban by the ISLAMIC COUNTRIES at that time, which resulted in a trade deficit.

Going back in time, if you are somehow related to South East Asia, you might know about the provoking factors of the 1857 CIVIL WAR. At that time, Rifle Bullets were made in Europe and transported to the sub-continent through the Sea.It took months to reach there and the gun powder in it was ruined due to the exposure to sea. Then, they got the idea of coating the Bullets with fat, which was PIG FAT. The fat layer had to be scratched by teeth before using them. When the word spread, the soldiers, mostly Muslim and some Vegetarians, refused to fight.Which eventually lead to the Civil War. The Europeans recognized these facts, and instead of writing PIG FAT, they started writing ANIMAL FAT..All those living in Europe since 1970's know this fact.

When the companies were asked by authorities from the MUSLIM COUNTRIES, what animal fat is it, they were told it was COW and SHEEP Fat. Here again a question raised, if it was COW or SHEEP Fat, still it is HARAAM to MUSLIMS, as these animal were not SLAUGHTERED as per the ISLAMIC LAW. Thus, they were again banned. Now, these multinational companies were again facing a severe drought of money as 75% of their income comes from selling their goods to Muslim Countries, and these earn BILLIONS OF DOLLARS of Profit from their exports to the MUSLIM WORLD. Finally they decided to start a coding language, so that only their Departments of Food Administration should know what they are using, and the common man is left lurking in the dark.Thus, they started E-CODES. These E- INGREDIENTS are present in a majority of products of multinational firms including, but not limited to - TOOTH PASTE, SHAVING CREAM CHEWING GUM, CHOCOLATE, SWEETS, BISCUITS, CORN FLAKES, TOFFEES, CANNED FOODS, FRUIT TINS, Some medication Multi-vitamins Since these goods are being used in all MUSLIM Countries indiscrimately, our society is facing problems like shamelessness, rudeness and sexual promiscuity.

So, I request all MUSLIMS or non pork eaters to check the ingredients of the ITEMS of daily use and match it with the following list of E-CODES. If any of the ingredients listed below is found, try to avoid it, as it has got PIG FAT ; E100, E110, E120, E 140, E141, E153, E210, E213, E214, E216, E234, E252,E270, E280, E325, E326, E327, E334, E335, E336, E337, E422, E430, E431, E432, E433, E434, E435, E436, E440, E470, E471, E472, E473, E474, E475,E476, E477, E478, E481, E482, E483, E491, E492, E493, E494, E495, E542,E570, E572, E631, E635, E904.

Courtesy
Dr. M. Amjad Khan
Medical Research Institute United States

Dr M Liaqat
(PhD Food Biochemistry)
MA CONSULTING UK

Wednesday, April 1, 2009

Reward of reciting 'La illaaha illallah' loudly

  1. Imam Jafar as-Sadiq (a.s) says, "The Holy Prophet (saw) said, 'A person who recites 'La illaaha illallah' is free. He crushes his sins with his feet and destroys them in the same way as dry leaves fall off from a tree."
  2. The Messenger of Allah (saw) says, "Allah likes the statement of 'La illaaha illallah' much more than any other statement in this world. The sins of the person who recites 'La illaaha illallah' are wiped out in the same way as dry leaves fall off a tree."
  3. The Messenger of Allah (saw) says, "One who does not recite 'La illaaha illallah' is proud and arrogant."

Ref: Sawaabul Aamaal and Iqaabul Aamaal

Reward for reciting 'La illaaha illallah' with Sincerity

Imam Jafar as-Sadiq (a.s) says, "A person who recites, 'La illaaha illallah' with pure intention will enter Paradise and reciting 'La illaaha illallah' with pure intention implies that he keeps away from that, which Allah has prohibited for him."

Reward of reciting 'La ilaaha illallah' a hundred times

  1. Imam Jafar as-Sadiq (a.s) says, "The deed of one who recites 'La illaaha illallah' a hundred times is better than all except one who recites it more than a hundred times."
  2. Imam Jafar as-Sadiq (a.s) says, "Allah builds a house in paradise for one who recites 'La illaaha illallah' a hundred times before going to bed. And the sins of one who recites Astagfirullah a hundred times before going to bed are destroyed in the same way as dry leaves fall off from a tree.

Ref: Sawaabul Aamaal and Iqaabul Aamaal

Sunday, March 22, 2009

Is What I am Doing Now Useful?

STOP!
Is What I am Doing Now Useful?
STOP!
IS WHAT I AM DOING NOW USEFUL???

PEOPLE SAY TIME IS GOLD – ISLAM SAYS TIME IS LIFE.
WOULD I STILL DARE LOOSE IT?

Quran swears by time: “BY TIME, VERILY MAN IS IN LOSS ..” (Surat Asr 103).

TIME is Amanah from Allah, TIME is gift from Allah. TIME is capital Investment for Akherah … Would I still dare abuse it?

Prophet (saww): “There are two blessings which people loose without realizing it: Health and TIME”.

Imam Hassan (as): “Opportune TIME is fast to vanish, never to return again”.

To realize the value of ONE MINUTE:
Ask a person who has missed the train.To realize the value of ONE SECOND:
Ask a person who has avoided an accident.
To realize the value of ONE MILLI-SECOND:
Ask the person who has won a silver medal in the Olympics.

Would I still dare ABUSE my time, hours and hours, by:
· Reading Fantasy Novels?
· Watching Fictitious Movies?
· Browsing Internet Aimlessly?
· Watching and / or playing endless Games?
What will my reply be when Allah (swt) will ask me on Qiyamah:
· How did you pass your LIFE?
· How did you pass your YOUTH AGE?
· How did you pass your TIME?
Yesterday is history, tomorrow a mystery, today is a gift, that's why it's called the present!
So Yaa Allah! Let me use the present NOW for something USEFUL.

Friday, February 27, 2009

Hopelessness is Haraam

The third point to be noted is that the Almighty Allah has told the sinners, "Do not despair of the Divine Mercy." The use of a negative term signifies the prohibition of hopelessness. Also it means that to lose hope regarding salvation is Haraam.
The fourth point is that Allah did not stop at this, He further adds, "Surely Allah forgives the faults altogether," signifying that the statement covers all the sins.
Fifth Point: The addition of the word 'altogether' at the end signifies that the statement includes all sins without any exception.
Sixth Point: The last point is that at the end of the verse, Allah repeats, "Surely He is the forgiving, the merciful," to stress upon the fact that Allah desires and wishes to forgive those who repent.

Repentance of the Killer of a Prophet is also Acceptable
Jabir Ibn Abdullah Ansari (r.a.) relates that a woman came to the Holy Prophet (s.a.w.s.) and asked, "If a woman kills her child can she seek pardon?" The Holy Prophet (s.a.w.s.) replied, "By Allah in whose control is the life of Muhammad (s.a.w.s.) even if this woman has killed seventy Prophets and then feels remorse and repents and Allah is convinced of her sincerity and the truth of her statement, upon the condition that she does not repeat the sin, her repentance shall be accepted. And her sins would be pardoned. Surely Allah is oft forgiving and forgives, ever so beyond measure. Verily one who repents (sincerely) is; as if he has never committed that sin." (Liyali Akhbaar)

Despair in the Acceptance of Prayers is Also Improper
If we pray to Allah for some worldly benefits or the Hereafter and our prayer is not answered it raises two noteworthy points. Firstly, we must know that Allah has promised to accept all prayers and Allah never goes back on His word.
As it is mentioned in the Holy book, "And when My servants ask you concerning Me, then surely I am very near; I answer the prayer of the suppliant when he calls on Me." (Surah Baqarah 2:186)
At another place Allah says, "And your Lord says: Call upon Me, I will answer you." (Surah Momin 40:60)
The second point is that due to His unlimited wisdom He may delay the acceptance of some prayer. So if we do not get immediate gratification we should not lose hope of having our prayers accepted.

Ref: Greater sins, Vol.1

Every Sin is Pardonable

According to the verse of the Holy Quran and Mutawatir (widely related) traditions all the sins which man commits are pardonable if he repents sincerely. It is wrong to say that such a sin can never be pardoned. The Almighty Allah says in the Glorious Quran, "And He it is who accepts repentance from His servants and pardons the evil deeds and He knows what you do." (Surah Shura 42:25)


Allah has mentioned His names as:

  1. Tawwabun (one who accepts Tawbah)
  2. Gaffarun (one who pardons)
  3. Ghafoorun (one who forgives totally)
  4. Ghaaferuz Zanbe (Pardoner of sins)
  5. Qaabelut Tawbah (one who accepts repentance)

Allah has given a general invitation to all the people to turn towards Him and seek forgiveness for their sins. If we study the meaning of the 54th verse of Surah Zumar we find that sinners have no cause to lose hope. This Ayat is also known as Ayat-e-Rehmat (The verse of Mercy).
"Say: O my servants! who have acted extravagantly against their own souls, do not despair of the Mercy of Allah ; Surely Allah forgives the faults altogether; surely He is the Forgiving, the Merciful." (Surah Zumar 39:53).


Unlimited Grace
A few points must be noted from the above verse. Firstly, Allah says, 'O my servant' and not 'O sinners!' Even though he is addressing the sinners he addresses them as 'my servants'. So that the hopelessness of the servants may be transformed into hope in His Mercy.
Secondly, he says, "Who have acted extravagantly." This denotes a soft approach. Allah does not say 'O you who have acted blatantly,' So that the sinners may not lose hope of obtaining pardon.

Ref: Greater sins, Vol.1

Tuesday, February 10, 2009

An Atheist in the Woods!

An atheist was walking through the woods.

'What majestic trees!'

What powerful rivers!'

What beautiful animals!
He said to himself.
As he was walking alongside the river, he heard a rustling in the bushes behind him. He turned to look. He saw a 7-foot grizzly bear charge towards him. He ran as fast as he could up the path. He looked over his shoulder and saw that the bear was closing in on him.
He looked over his shoulder again, and the bear was even closer. He tripped and fell on the ground .He rolled over to pick himself up but saw that the bear was right on top of him, reaching for him with his left paw and raising his right paw to strike him. At that instant the Atheist cried out, 'Oh my God!'

Time stopped. The bear froze. The forest was silent. As a bright light shone upon the man, a voice came out of the sky. 'You deny My existence for all these years, teach others I don't exist and even credit creation to cosmic accident.'

'Do you expect Me to help you out of this predicament? Am I to count you as a believer?' The atheist looked directly into the light, 'It would be hypocritical of me to suddenly ask you to treat me as a Believer now, but perhaps you could make the BEAR a Believer'? 'Very Well,' said the voice. The light went out. The sounds of the forest resumed. And the bear dropped his right paw, brought both paws together, bowed his head and spoke:

'Lord bless this food, which I am about to receive from thy bounty O our Lord, Amen’, and he ate the man.

Tuesday, February 3, 2009

Kindness with wife

Admonishing Strict Men

God's Prophet(MGB) said: مَن ضَرَبَ امْرَأةً بِغَيرِ حَقٍّ فأنا خَصْمُهُ يَومَ القِيامَةِ. لا تَضْرِبوا نِسائَكُم، فَمَنْ ضَرَبَها بِغَيرِ حَقٍّ فَقَد

عَصى اللهَ وَرَسُولَهُ.

On the Resurrection Day I am the enemy of any man who unduly beats his wife. Do not beat your wives. Thus whoever unduly beats his wife has surely rebelled against God and His Prophet.[1]

God's Prophet (MGB) said:

لَيسَ مِنّا مَن وُسِعَ عَلَيهِ ثُمَّ قَتَرَ عَلى عِيالِهِ.

"Whoever is affluent but is stingy with his wife does not belong to our nation."[2]

Improving the Spouse's Living Conditions

It has been narrated that Imam Sajj¡d (MGB) said:

أرْضاكُم عِندَ اللهِ أوْسَعُكُم عَلى عِيالِهِ.

"Whoever makes the most improvements in his spouse's living conditions will be the most pleased one near God."[3]

Imam Reza (MGB) said:

يَنْبَغي لِلرَّجُلِ أنْ يُوسِعَ عَلى عِيالِهِ لِئَلاّ يَتَمَنَّوا مَوتَهُ.

"It is best for a man to make so many improvements in the living conditions of his wife that she never wishes him to die."[4]

REFRENCES:
[1] Irshad al-Quloob, v.1, p.175.

[2] Mustadrak al-Vasa'el, v.2, p.643.

[3] Mustadrak al-Vasa'el, v.2, p.643.

[4] Wasae`il al-Shi`ah, v.15, p.249.

Incident of H.Ali (a.s.) and a Jew

Declared Aba Abdillah Imam Ja'far ibn Mohammad al-Sadiq (a.s.):
"When Abu Bakr died and Umar took over, he returned to the mosque and sat down. A man came to him and said, "O Commander of the Faithful! I am one of the Jews. I am one of their scientists. I have several questions to ask you. If you answer them I will become a Muslim."
Umar said, "What are those questions?" He said, "Three, three and one. If you are ready I will ask them, but if there is someone more knowledgeable than you in your tribe direct me to him."
Then Umar said, "Go to that young man - that is Ali ibn Abi Talib (s)."

The man asked him (s) his questions. Ali (s) said, "Why did you say three, three and one? Why didn't you say seven?"
The Jew said, "Since then I would be ignorant. Should you not answer the first three, I will suffice and not ask the rest."

Ali (s) said, "Will you become a Muslim if I answer the first three questions?" The man said, "Yes." Then Ali (s) said, "Ask."
He said, "I want to ask you about the first stone placed on the Earth, the first spring gushed forth and the first tree grown."
Ali (s) said, "O Jew! You say that the first stone place on the Earth is the one in the Holy House of Bayt ul-Maqdis. But you lie. It is the stone that Adam brought down to Earth from Heaven." He said, "You are right! By God, Aaron wrote this down which was dictated to him by Moses (s)."

Ali (s) said, "You say that the first spring which gushed forth from the Earth was the one in the Holy House of Bayt ul-Maqdis. But you lie! It is the Spring of Life in which Yush'a ibn Noon washed that fish. It is the same spring from which al-Khizr drank. Whoever drinks from it will live forever." The Jew said, "You are right! By God, Aaron wrote this down which was dictated to him by Moses (s)."

Ali (s) added, "You say that the first tree grown on the Earth was an olive tree. But you lie! That tree was al-Ajwa which Adam brought down with him to the Earth from Heaven." He said, "You are right! By God, Aaron wrote this down which was dictated to him by Moses (s)."


The Jew said, "And now for the second three. How many Divine Leaders does this nation have to guide them who will not lose anything if all the people stop following them?" Ali (s) said, "Twelve Divine Leaders!" The Jew said, "You are right! By God, Aaron wrote this down which was dictated to him by Moses (s)."

The Jew asked, "Where does your Prophet reside in Paradise?" Ali (s) said, "In the highmost place and the noblest location in the Eternal Paradise." The Jew said, "You are right! By God, Aaron wrote this down which was dictated to him by Moses (s)."

The Jew asked, "Who are the people who live with him in the same house?" Ali (s) said, "The twelve Divine Leaders." The Jew said, "You are right! By God, Aaron wrote this down which was dictated to him by Moses (s)."

Then the Jew said, "And now for the seventh question. For how many years will his successor live after him?" Ali (s) said, "For thirty years." The Jew asked, "What will happen next? Will he die or will he get killed?" Ali (s) said, "He will be killed. He will be struck on the crown of his head with a sword and his beard will be covered with blood." The Jew said, "You are right! By God, Aaron wrote this down which was dictated to him by Moses (s)."

Reference:
Uyun Akhbar Al-Reza, Volume 1, Tradition 6-19

How To Thank The Blessingof Ahl al-Bayt

In the Holy Qur’an, all human beings have been asked to offer thanks for all material and spiritual blessings that Allah has given to them and to avoid being ungrateful to these blessings. Based on narrations related by Ahl al-Bayt, offering thanks means to avoid using these blessings where Allah is not pleased and that blessings must be used in the same way Allah has ordered.There are two Qur’anic verses which make offering thanks obligatory on human beings:وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَى وَهْنٍ وَفِصَالُهُ فِي عَامَيْنِ أَنِ اشْكُرْ لِي وَلِوَالِدَيْكَ إِلَيَّ الْمَصِيرُ (14) وَإِن جَاهَدَاكَ عَلى أَن تُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلَا تُطِعْهُمَا وَصَاحِبْهُمَا فِي الدُّنْيَا مَعْرُوفًا وَاتَّبِعْ سَبِيلَ مَنْ أَنَابَ إِلَيَّ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ (15)
And we have enjoined man in respect of his parents – his mother bears him with faintings upon faintings and his weaning takes two years, saying: Be grateful to Me and to both your parents; to Me is the eventual coming. And if they contend with you that you should associate with Me what you have no knowledge of, do not obey them, and keep company with them in this world kindly, and follow the way of him who turns to Me, then to me is your return, then will I inform you of what you did. (31:14-15)

This holy verse addresses all human beings, man and woman, young and old, scholar and layman and the part which reads, “Be grateful to Me and to both parents” is in imperative form that has to be complied with. Beyond doubt, disobeying such command is a grave sin about which Allah has promised a certain torment.In this holy verse, Allah has not provided any condition for being grateful to one’s parents. In this relation, Imam al-Sadiq is reported as saying: A man came to the Holy Prophet saying, “O Allah’s Messenger! Enjoin me.” The Holy Prophet said:
لاَ تُشْرِكْ بِاللهِ شَيْئاً وَإنْ حُرِّقْتَ بِالنَّارِ وَعُذِّبْتَ إلاَّ وَقَلْبُكَ مُطْمَئِنٌّ بِالإيمَانِ. وَوَالِدَيْكَ فَأطِعْهُمَا وَبِرَّهُمَا حَيَّيْنِ كَانَا أوْ مَيِّتَيْنِ وَإنْ أمَرَاكَ أنْ تَخْرُجَ مِنْ أهْلِكَ وَمَالِكَ فَافْعَلْ، فَإنَّ ذَلِكَ مِنَ الإيمَانِ.
Do not associate anything with Allah and even if they burn or torment you as regards monotheism, endure it while you heart is sure of your faith; be kind to your parents both when they are living or dead and even if they asked you to give up your family and wealth, do so, for acceptance of this shows your faith.
[1]Out of four persons of fighting in the battlefield, Miqdad said to the Holy Prophet, “My father is in the front against us: he has entered battle against you; would you give me permission to attack and kill him?” The Holy Prophet replied, “Let someone else do it, for if you kill your father in the way of Allah, your life will become short!”

Thanking the Blessing of Ahl al-Bayt
When the position of parents—be they Jews, Christians, Zoroastrians, or laic—is so high, how higher will be the position of Ahl al-Bayt who have a right of Imamate, loyalty and educational leadership on all human beings? They are Noah’s Ark in this world and the Hereafter and obedience to them will guarantee man’s happiness and prosperity.
To give Ahl al-Bayt’s their due right is to get to know them, to love them, to consider them as Noah’s Ark, and to obey their commands in all aspects of life. This is the way to offer our thanks for the blessing of Ahl al-Bayt.
Al Kafi 158/2 h 2http://www.maaref-foundation.com/english/index.htm

Thursday, January 1, 2009

Reward of reciting a coupled regarding Imam Hussain (a.s), crying, making others cry or making a crying face

1. Imam Jafar as-Sadiq (a.s) said, "O abu Haroon! Recite a couplet regarding Imam Hussain (a.s)." He recited a few lines. Imam said, "Recite them as they should be recited, i.e. recite them with grief." Then he recited: "When you pass by the grave of Hussain (a.s), say to his pure bones...". Imam cried a lot and said, "Continue reciting." He recited one more poem. Imam cried even more and wails were heard from behind the curtain also. When he finished reciting, Imam said, "O Abu Haroon! one who cried after reciting the poems of Imam Hussain (a.s) and makes ten people cry, Allah would make everyone enter paradise. One who cries after reciting the poem of of Imam Hussain (a.s) and makes five people cry, everyone would get paradise. One who recites the Poem of Imam Hussain (a.s) and makes a person cry, paradise would be made obligatory for both of them. If discussion of Imam Hussain (a.s) is held in front of a person and a tear equal to the wing of a fly comes out of his eyes, his reward is with the Almighty Allah and Allah wont be satisfied without giving him paradise."

2. Imam Jafar Sadiq (a.s) told Abu Umara, "Recite a poem regarding Imam Hussain (a.s)." He recited the poem and Imam (a.s) cried. He went on reciting and Imam (a.s) cried continuously till the wails started coming out of his house. Then Imam (a.s) said, "O Abu Umara! One who recites a poem regarding Imam Hussain (a.s) and makes fifty persons cry, Paradise belongs to him. One who recites a poem and forty persons cry, Paradise is for them. If thirty persons cry Paradise is for them also. One who recites a poem and twenty persons cry they too will get Paradise. One who makes ten people cry after reciting a poem of Imam Hussain (a.s) they too will get Paradise. One who makes a person cry after reciting a poem of Imam Hussain (a.s) and cries alone he too will get Paradise. One who makes just a crying face after reciting the poem regarding Imam Hussain (a.s) he too will get Paradise. 

3. Imam Jafar as-Sadiq (a.s), "One who recites a couplet regarding Imam Hussain (a.s) cries and makes ten persons cry they will get paradise. One who recites a couplet regarding Imam Hussain (a.s) cries and makes nine persons cry they will get paradise." He went on until he said, "One who recites a couplet regarding Imam Hussain (a.s) cries or makes a crying face, he would get paradise."

Ref: Sawaabul A'amaal

A Gift from Imam Al-Husayn (A.S.)

(courtesy - Al Mahdi Center - Wesses - UK)
mulla@almahdi.org.uk
On the 10th day of Muharram, known as the day of ‘Aashura, in the year 61 A.H. when Imam Abu ‘Abdillahil Hussein (as) came into the tent to bid farewell to his family members, he held the hand of his sick son, Ali ibn al-Hussein (as) and pressed it against his chest. He (as) then said,
“O son! I am teaching you a dua’ which you should remember. Angel Jibrael taught it to my grandfather the messenger of Allah who passed it to my mother Fatima. Whenever you have a special need or are faced with any calamity or crises, or are inflicted with any grief or hardship, then recite the following supplication”:
By the truth of Yaseen (a title of the Holy Prophet) and the Quran full of wisdom And for the sake of Taa-haa (another title of the Holy Prophet) and the great Quran O He Who is able to fulfil the desires of those ask. O He Who knows what is in the heart. O He Who banishes sorrow from the sorrowful. O He Who dispels grief from those who grieve. O He Who is merciful to old men. O He Who provides for infants. O He Who needs not to be explained. Send blessings upon Muhammad and his progeny and fulfil for me…(mention your wishes)

Transliteration
BIHAQQI YASEEN WAL QUR-AANIL ‘HAKEEM WA BIHAQQI TAA-HAA WAL QUR-AANIL ‘ADHEEM YAA MAN YAQDIRU ‘ALAA ‘HAWAA-IJIS-SAA-ILEEN YAA MAN YA’LAMU MAA FID-DHAMEER YAA MUNAFFISAN ‘ANIL MAKROOBEEN YAA MUFARRIJAN ‘ANIL MAGHMOOMEEN YAA RAA-‘HIMA SHAYKHIL KABEER YAA RAAZIQAT TIFLIS-SAGHEER YAA MAN LAA YAHTAAJU ILAT-TAFSEER SALLI ‘ALAA MUHAMMADIN WA AALI MUHAMMADIN WAF-‘AL BEE …….(mention your wishes)
Mafateeh al-Jinaan, page no. 380

Ask your Hajaats after reading this Dua'. Insha'Allah your Duas' will be accepted May Allah swt fulfill all your legitimate wishes with the Wasila of this Dua'

Our little azakhana




Tile of Haram-e-Abbas (a.s)



I got this Tile from the Haram of Maula Abbas (a.s). Its simply amazing how an ordinary thing becomes so priceless when linked with the Ahlul Bayt (a.s).

Hussain is the foundation of La-ilah!

Ruler is Hussain,

Emperor is Hussain,

Faith is Hussain,

guardian of faith is Hussain .

Offered his head, and not the hand to Yazid.

Indeed, Hussain is the foundation of La-ilah!

(Translation of Khawaja Ghareeb Nawaz’s verses on the status of Hazrat Imam Hussain (AS))

Reward of Ziyarat of Holy Prophet (s), Imam Ali, Imam Hasan, Imam Hussain and the other Imams (p.b.u.t)

1. Imam Jafar as-Sadiq (a.s) narrates from his predecessors that Imam Hasan (a.s) asked the Holy Prophet (saw), "O Father! what is the reward of your ziyarat?" He (saw) replied, "One who performs my ziyarat, your father and your brother, it is obligatory for me to do his ziyarat on the day of judgment and free him from sins."

2. Imam Muhammad Baqir (a.s) narrates from his predecessors that Imam Hussain (a.s) asked the Holy Prophet (saw) "O father! what is the reward of a person who does our ziyarat?" He (saw) replied, "One who does my ziyarat, your father and your brother, it is obligatory for me to visit him on the day of judgment, free him from sins and make him enter paradise."
Ref: Sawaabul A'amaal

Reward of mourning over the martydom of Imam Hussain (a.s) and the calamities of Ahlul Bayt (a.s)

Reward of mourning over the martydom of Imam Hussain (a.s)
and the calamities of Ahlul Bayt (a.s)

1. Imam Muhammad Baqir (a.s) narrates that Imam Zainul Abideen (a.s) said, "One who cries for Imam Hussain (a.s) and his tears flow from the eyes and fall on his cheeks, Almighty Allah would give him a place on a high apartment where he would live in peace for years. One who cries on the troubles given to us by our enemies in this world and his tears fall on his cheeks, the Almighty Allah would grant him a place in Maqam-e-Side. If a believer bears difficulties and becomes aggrieved for the calamities which we have suffered, his eyes becomes wet, tears flow on his cheeks, Allah would remove sufferings from his face and keep him safe from the diffculties and chastisements on the day of judgment."
Ref: Sawaabul A'amaal.