Tuesday, December 28, 2010

Namaaz in the view of the Masoomeen (a.s)

  1. Hadith Qudsi: The slave has not obtained proximity to Me with anything except through the fullfilment of obligatory acts. And the salve becomes so close to Me through supererogatory prayers. 
  2. The Holy Prophet (saw) said: Wheen the Ulul Zam Prophet of Allah used to be in difficulties, they used to take refuge in Namaaz.
  3. Amirul Momineen (a.s) says: One who desires proximity to Allah through obligatory and recommended prayers get twice the reward.
  4. Ali (a.s) Says: When a person prays, his body, clothes and whatever is around him will glorify Allah.
  5. Janaabe Fatimah Zahra (s.a) said: Allah has established the prayer to keep away pride and selfishness from you.
  6. Imam Sajjad (a.s) said: Thr truth is with Namaaz. You should know that reciting Prayer is being presented in the court of Allah and you should consider Namaaz as the means of going before the Almighty.
  7. Imam Baqir (a.s) said: One who recites the prayers with attention, his prayer is as much acceptable below the heavens as much attentive he is.
  8. Imam Jafar as-Sadiq (a.s) said:  When you have a need a need, perform two rakat Nmaaz and invoke blessings on Muhammad and Aale Muhammad (saw). Then pray for your needs and they shall be fulfilled. 
  9. Imam Moosa al-Kazim (a.s) said: When your child is seven years old, prepare him for prayers.
  10. Imam Moosa a-Kazim (a.s) said: The recommended prayers bring every believer closer to Allah.
  11. Imam Jawad (a.s) said: Presence of mind and humility are the embellishments of prayers.
Notes:
1. Usoole Kafi Vol.1, Pg. 352
6. Beharul Anwaar
7. Muhajjatul Baizaa
10. Tohful Uqool Pg. 297


Reference: Recommended Prayers

Muharram 1432


Wednesday, December 8, 2010

Muharram explained by Imam Ridha [a]

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 "Surely there exists in the hearts of the mo'mineen, with respect to the martyrdom of
  Husayn [a], a heat that never subsides" 
                                          - The Holy Prophet [s]     Mustadrak al-Wasail, vol.10, pg.318
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^

Salaamun 'alaykum,

As we approach the Month of Muharram, the lovers of the Ahlul-bayt [a] prepare to send condolences to Sayyida Fatima Zahra [a] for the tragedies that befell Imam Husayn [a], his family, and his companions on the Day of Ashura and the events that followed Ashura.

Mothers are preparing the black clothing for their children, homes and religious centers prepare for the Majaalis of Aza, and the Zuwwar are getting set to travel to Kerbala. Mo'mineen from all walks of life will participate, for this is the Aza of Aba-Abdillah [a]! The institution of Aza is the lifeblood of the Shia; which is revived each Muharram. Ulema worldwide will deliver sermons and majaalis to convey the mission, purpose, and message of Imam Husayn [a]. What follows after the lectures is the outpouring of emotion that is unparalleled in history for anyone else. But it is with this grief, the matam, the distribution of water, and the Aza rituals, that the message of Ashura is passed on from generation to generation.

Today, Kerbala is the name of Jannah on earth for it is the resting place of the Imam [a] who gave up everything in the way of Allah [swt]. Ashura is that fine line which distinguishes haqq from batil. Ashura not only exposes the oppression on the Ahlul-bayt [a] after the death of the Holy Prophet [s], it also defines the mission of Imam al-Hujjah [a], and our responsibilities as his followers.

What better way to prepare for Muharram than to understand the following hadith from Imam 'Ali bin Musa al-Ridha [a]:


Muhammad ibn Ali Majiluwayh - may God be pleased with him - narrated that Ali ibn Ibrahim ibn Hashem quoted on the authority of his father, on the authority of al-Rayyan ibn Shabib":

“I went to see Al-Ridha [a] on the first day of the month of Muharram.

The Imam [a] said, ‘O Son of Shabib! Are you fasting?’ I answered, ‘No.’

The Imam [a] said, ‘Today is the day on which Zakariya prayed to his Lord - the Honorable the Exalted, ‘There did Zakariya pray to his Lord, saying, ‘O my Lord! Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer!’’ [Holy Qur’an, 3:38]
And God fulfilled his prayer and ordered the angels to call Zakariya ‘While he was standing in prayer in the chamber, the angels called unto him, ‘(Allah) doth give thee glad tidings of Yahya, witnessing the truth of a Word from Allah, and (be besides) noble, chaste, and a Prophet, of the (goodly) company of the righteous.’’ [Holy Qur’an, 3:39]

Therefore, just as God fulfilled the prayers of Zakariya, the Honorable the Exalted God will fulfill the prayers of whoever fasts on this day, and asks God for something.’
Imam al-Ridha [a] said, “O Son of Shabib! Muharram is a month in which even the people of the former age of ignorance forbade oppression and bloodshed due to its sanctity. However, this nation did not honor the sanctity of this month nor did they honor the sanctity of their Prophet [s]. In this month, they killed the Prophet’s progeny, enslaved his women, and plundered his belongings. May Allah never forgive them for these crimes.

O Son of Shabib! If you wish to cry for anything or anyone, cry for al-Husayn ibn ‘Ali [a] for he was slaughtered like a sheep. Eighteen members from his family who were unparalleled on earth were also killed along with him. Certainly, the seven heavens and earths cried because of the murder of al-Husayn [a]. Four thousand Angels descended on earth to aid him, but (when they were allowed to reach there) they found him martyred. So they remained at his grave, disheveled and dusty, and will remain there until the rising of al-Qa’im (Imam al-Mahdi [a]), whereupon they will aid him. Their slogan will be, ‘Vengeance for the blood of al-Husayn.’ O Son of Shabib! My father related to me from his father, who related from his grandfather that when my grandfather Imam al-Husayn [a] was martyred, the sky rained blood and red sands.

O Son of Shabib! When you weep over the afflictions of al-Husayn [a] so that tears flow from your eyes onto your cheeks, Allah will forgive all your sins, big or small, few or numerous. O Son of Shabib! If you wish to meet Allah, the mighty and the majestic, free of sin, then perform the Ziyarat of al-Husayn [a].

O Son of Shabib! If it pleases you to abide in the palaces of Paradise in company of the Prophet [s] and his family, then invoke Allah’s curse upon the murderers of Imam al-Husayn [a]. O Son of Shabib! If you wish to earn the reward of those who were martyred with al-Husayn [a], then whenever you remember him, say, ‘If only I had been with them so that I would have attained the great felicity.’

O Son of Shabib! If you desire to be with us in the highest degree of Paradise, then grieve in our sorrows and rejoice in our happiness. Remain attached to our love, for even if a person loves a stone, Allah shall resurrect him with it on the Day of Judgment.”

Uyun Akhbar al-Ridha [a], Part 1, Chapter 28: No. 53, Hadith 58; Bihar al-Anwar, vol. 44, p.285, Hadith 23.

Arabic Text:


حَدَّثَنا مُحَمَّدِ بْنِ عَلِى ماجِيلوَيْه رَضِىَ اللهُ عَنْهُ قالَ: حَدَّثَنا عَلِىِّ بْنِ إِبراهِيمِ بْنِ هاشِم، عَن أَبيهِ، عَن الرَّيانِ بْنِ شَبِيبٍ قالَ دَخَلْتُ عَلَى الرِّضَا عَلَيْهِ السَّلامُ فِي أَوَّلِ يَوْمٍ مِنَ الُْمحَرَّمِ فَقَالَ لِي يَا ابْنَ شَبِيبٍ أَصَائِمٌ أَنْتَ؟ فَقُلْتُ لا. فَقَالَ إِنَّ هَذَا الْيَوْمَ هُوَ الْيَوْمُ الَّذِي دَعَا فِيهِ زَكَرِيَّا رَبَّهُ عَزَّ وَجَلَّ فَقَالَ: (رَبِّ هَبْ لِي مِنْ لَدُنْكَ ذُرِّيَّةً طَيِّبَةً إِنَّكَ سَمِيعُ الدُّعاءِ).
فَاسْتَجَابَ اللَّهُ لَهُ وَأَمَرَ الْمَلائِكَةَ فَنَادَتْ زَكَرِيَّا وَهُوَ قائِمٌ يُصَلِّي فِي الِْمحْرابِ أَنَّ اللَّهَ يُبَشِّرُكَ بِيَحْيى‏. فَمَنْ صَامَ هَذَا الْيَوْمَ ثُمَّ دَعَا اللَّهَ عَزَّ وَجَلَّ اسْتَجَابَ اللَّهُ لَهُ كَمَا اسْتَجَابَ لِزَكَرِيَّا عَلَيْهِ السَّلامُ.
ثُمَّ قَالَ يَا ابْنَ شَبِيبٍ إِنَّ الُْمحَرَّمَ هُوَ الشَّهْرُ الَّذِي كَانَ أَهْلُ الْجَاهِلِيَّةِ فِيَما مَضَى يُحَرِّمُونَ فِيهِ الظُّلْمَ وَالْقِتَالَ لِحُرْمَتِهِ. فَمَا عَرَفَتْ هَذِهِ الأُمَّةُ حُرْمَةَ شَهْرِهَا وَلا حُرْمَةَ نَبِيِّهَا. لَقَدْ قَتَلُوا فِي هَذَا الشَّهْرِ ذُرِّيَّتَهُ وَسَبَوْا نِسَاءَهُ وَانْتَهَبُوا ثَقَلَهُ، فَلا غَفَرَ اللَّهُ لَهُمْ ذَلِكَ أَبَداً.
يَا ابْنَ شَبِيبٍ إِنْ كُنْتَ بَاكِياً لِشَيْ‏ءٍ فَابْكِ لِلْحُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ‏ عَلَيْهِ السَّلامُ، فَإِنَّهُ ذُبِحَ كَمَا يُذْبَحُ الْكَبْشُ، وَقُتِلَ مَعَهُ مِنْ أَهْلِ بَيْتِهِ ثَمَانِيَةَ عَشَرَ رَجُلاً مَا لَهُمْ فِي الأَرْضِ شَبِيهُونَ، وَلَقَدْ بَكَتِ السَّمَاوَاتُ السَّبْعُ وَالأَرَضُونَ لِقَتْلِهِ، وَلَقَدْ نَزَلَ إِلَى الأَرْضِ مِنَ الْمَلائِكَةِ أَرْبَعَةُ آلافٍ لِنَصْرِهِ فَوَجَدُوهُ قَدْ قُتِلَ، فَهُمْ عِنْدَ قَبْرِهِ شُعْثٌ غُبْرٌ إِلَى أَنْ يَقُومَ الْقَائِمُ فَيَكُونُونَ مِنْ أَنْصَارِهِ وَشِعَارُهُمْ يَا لَثَارَاتِ الْحُسَيْنِ.
يَا ابْنَ شَبِيبٍ لَقَدْ حَدَّثَنِي أَبِي، عَن أَبِيهِ، عَن جَدِّهِ أَنَّهُ لَمَّا قُتِلَ جَدِّيَ الْحُسَيْنُ أَمْطَرَتِ السَّمَاءُ دَماً وَتُرَاباً أَحْمَرَ.
يَا ابْنَ شَبِيبٍ إِنْ بَكَيْتَ عَلَى الْحُسَيْنِ حَتَّى تَصِيرَ دُمُوعُكَ عَلَى خَدَّيْكَ غَفَرَ اللَّهُ لَكَ كُلَّ ذَنْبٍ أَذْنَبْتَهُ صَغِيراً كَانَ أَوْ كَبِيراً قَلِيلاً كَانَ أَوْ كَثِيراً.
يَا ابْنَ شَبِيبٍ إِنْ سَرَّكَ أَنْ تَلْقَى اللَّهَ عَزَّ وَجَلَّ وَلا ذَنْبَ عَلَيْكَ فَزُرِ الْحُسَيْنَ‏ عَلَيْهِ السَّلامُ.
يَا ابْنَ شَبِيبٍ إِنْ سَرَّكَ أَنْ تَسْكُنَ الْغُرَفَ الْمَبْنِيَّةَ فِي الْجَنَّةِ مَعَ النَّبِيِ‏ صَلَّى اللهُ عَلَيْهِ وَآلِهِ فَالْعَنْ قَتَلَةَ الْحُسَيْنِ.
يَا ابْنَ شَبِيبٍ إِنْ سَرَّكَ أَنْ يَكُونَ لَكَ مِنَ الثَّوَابِ مِثْلَ مَا لِمَنِ اسْتُشْهِدَ مَعَ الْحُسَيْنِ فَقُلْ مَتَى مَا ذَكَرْتَهُ يا لَيْتَنِي كُنْتُ مَعَهُمْ فَأَفُوزَ فَوْزاً عَظِيماً.
يَا ابْنَ شَبِيبٍ إِنْ سَرَّكَ أَنْ تَكُونَ مَعَنَا فِي الدَّرَجَاتِ الْعُلَى مِنَ الْجِنَانِ فَاحْزَنْ لِحُزْنِنَا وَافْرَحْ لِفَرَحِنَا وَعَلَيْكَ بِوَلايَتِنَا فَلَوْ أَنَّ رَجُلاً تَوَلَّى حَجَراً لَحَشَرَهُ اللَّهُ مَعَهُ يَوْمَ الْقِيَامَةِ.


Labbayk Ya Husayn,

Abu Ali

--
"Anyone (of the believers) who recites poetry about al-Husayn [a] and cries and makes another
 one cry, Paradise will be written for both of them. Anyone (of the believers) in whose presence
 al-Husayn [a] is mentioned, and tears come to his eyes even to the extent of a wing of a fly,
 his reward is with Allah, and Allah will not be pleased with anything less than Paradise for him"
                           - Imam Ja'far al-Sadiq [a]     Bihar al-Anwar Vol. 44, pg. 288

Monday, October 25, 2010

Health tips given by Imam Ali Al-Ridha (as)

1- Dried grapes regulate the bile, remove excess phlegm from the body, strengthen the sinews, take away melancholic tendencies from the mind and purify the soul.

2- Pomegranate is a fruit of paradise. There is one seed from Paradise in every pomegranate growing on the earth.

3- Honey is nature’s best medicine. Whenever someone offers you honey as present, accept it.

4- The oil of violet should be used as hair oil because it has a cooling effect during summer and warm during winter.

5- Satan does not visit for forty days a person who applies olive oil to his head or uses it in food.

6- Mother’s milk is the best food for an infant.

7- Recitation of Quran and taking honey with milk sharpens the memory.

8- Use of meat as a food improves health and builds up power of resistance against diseases.

9- Starting meal with salt prevents seventy types of ailments, one of which is leprosy.

10- A gluttonous person will starve on the day of resurrection.

11- Masur (a kind of beans, lentils) was the favorite food of seventy thousands prophets. It moderates the temperament and augments the activity of tear glands.

12- The person who refrains from meat for forty days will become ill-tempered.

13- Food should be taken when it is at moderate temperature.

14- Start eating from the sides of the plate and not from the middle.

15- For longevity one should eat nourishing food, wear comfortable shoes and try to remain free from debts.

16- To avoid cold (flu) of the winter always open the door first for a few moments before leaving your house, let the outside air in, then step outside. To avoid the cold of the summer always open the door first before entering the house, let the inside air out and then step inside.

Wednesday, October 6, 2010

MARHOOM PARENTS


Allah S.W.T. emphasizes the worth and importance of parents at various places in the Holy Qur'an. It is enough for the wise person to realize this when he observes that the obedience of parents is mentioned side by side with the worship of Allaah. It is also authentically mentioned that if your parents are not pleased with you all your worship and good deeds are gone waste, they don't have any value. And it is not limited for the living parents only but even if they are dead you must remember them by praying for them, attributing some good deeds to them, and rectifying their faults (if any) in a proper way. Perhaps at the time of departure from the world the parents were not pleased at heart with their children, but if the children give due attention to their parents' well-being in the Hereafter by some good deeds, they become pleased to them.

The world that is five feet under the earth is certainly a dreadful place for the sinners. Although we should consider that all are pious and righteous but one never knows in what condition there the diseased is. Perhaps they are enjoying the fruits of their good deeds and perhaps they are in trouble because of some lapse during their lifetime.

So if we perform any good deed on their behalf or offer a Namaaz for them they surely are benefited by it, and it is said that our 2 rak'at Namaaz for the Marhoom is better for them then the riches of the whole world. If they are not in any trouble there then the bounties are increased for them and if they are in any tribulation then their pain is lessened or wiped off. Moresover, the performer of good deed is also to be rewarded.
 
 

Some A'amaal for the benefit of diseased parents

Here below are stated some A'amaal for the benefit of diseased parents, although they are said to benefit them but the performer of these A'amaal are also nicely rewarded.

Especially on every Friday-night and on Friday children of the Marhoom should pray for their parents and give charity on their behalf.

1. Reciting Surah-e-Yaaseen is very beneficent for the Marhoom. He/she is tremendously rewarded for it.

2. If one recites Surah-e-Mulk or 7 times Surah-e-Qadr by the side of Marhoom's grave, God-forbid if any punishment is being implemented therein, it is instantly ceased.

3. Whenever you wish you can pray 2 rak'at Namaaz for Marhoom( Namaz Hadiya e waledain) , it gives a great joy to the diseased.

4. On Friday-night (Shabe Jumma) or on any day you may pray 2 rak'at Namaaz between Maghrib and Ishaa with Niyyat of Maghfirat-e-Waalidayn;
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Method of Namaz e maghfirat e waledain
Two Rakat Namaz.
In First Rakat Recite Al-Hamd and Then Ten Times..

Rabbigh Firlee Waliwaalidayya Walil Mu'mineena Yawma Yaqoomul Hisaab.

(= My Lord, forgive me and my parents and all believers on the Day of Judgement.)

And in the second rak'at after Al-Hamd recite 10 times

Rabbigh Firlee Waliwaalidayya WalimanDakhala Baytiya Mu'minan Walil Mu'mineena Wal Mu'minaat.


(= O my Lord forgive me and my parents and the believer men and women who enter my abode. )


Then complete the Namaaz as usual...

Then go into Sajdah and recite 10 times-

Rabbir Hamhuma Kamaa Rabbayaani Swagheera.

( = My Lord be compassionate to them as they were to me when I was small.)
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5. Some Tasbeeh of Salawaat and Istighfaar should be offered on behalf of Marhoomeen every now and then.

6. Pray 2 rak'at Namaaz for the benefit of Marhoom, in the first rak'at after Al-Hamd recite Surah-e-Qadr and in the second recite Surah-e-Kawthar.

7. There is another Namaaz also for Marhoom. It is 2 rak'at, in the first rak'at after Al-Hamd recite once Aayatul Kursee and Surah-e-Ikhalaas 2 times and in the second rak'at after Al-Hamd recite Surah-e- Takaasur 10 times. This also carries a great reward for Marhoom and the reciter also.

8. If at all, unfortunately, the son or the daughter did not fulfill the rights of their parent during their lifetime, then they should pray this Namaaz. InshaaAllaah the Marhoom parents shall be pleased with them: -

Time: on the night between Wednesday and Thursday. In between Maghrib and Ishaa.

Niyyat: Fulfillment of the rights of my parent(s).

Namaaz; 2 rak'at.

In each rak'at after Al-Hamd recite

5 times Aayatul Kursee,
5 times Surah-e-Ikhlaas,
5 times Surah-e-Kaafiroon,
5 times Surah-e-Falak, and
5 times Surah-e-Naas.
  After you finish praying the Namaaz in this way

recite 15 times Astaghfirullaaha Wa Atoobu Ilayh. ( = I turn repentantly towards Allaah. )

Dedicate the Sawaab of this A'amaal to the Marhoom parent and you shall get the reward of fulfilling their rights.

9. If at all, you suspect that there were some wrong transactions committed by your parents so you would naturally wish that they should not be punished for that. Therefore its remedy is that first you should try to rectify if possible, try to make the wronged pepople be pleased with your parents by recompensing some thing that they would appreciate,

and then observe this prayer on behalf of your parents:-

Pray 4 rak'ar Namaaz in sets if 2 rak'at each.

In the 1st rak'st after Al-Hamd

recite Surah-e- Ikhlaas 25 times,

in the 2nd rak'at 50 times,

in the3 rak'at 75 times

and in the 4 th rak'at 100 times.

After Namaaz recite this Duaa:

Allaahumma Swalli Ala Muhammadin Wa Aali Muhammad, Bismil-Laahir-Rahmaanir-Raheem. Yaa Nooras Samaawaati Wal Ardhi Wa Yaa Ghawthal Mustagheetheen, Yaa Jaaral Mustajeereena Antal Munzalu Bika Kullu Haajatin Astaghfiru Atoobu Ilayka Mim-madhaalimi Katheeratin Li Ibaadika Qablee Allaahumma Fa Ayyu Maa Abdim Min Ibaadika Aw Amatin Min Imaaika Kaanat Lahoo Qablee Madhlimatun Dhwalamtuhaa Ayyahu Fee Nafsihee Aw Fee Ardhihee Aw Fee Maalihee Aw Fee Ahlihee Wa Waladihee Aw Gheebatun Ightabtahoo Bihaa Aw Tahammulin Alayhi Bimaylin Aw Hawan Aw Anfatin Aw Hamiyyatin Aw Riyaain Aw Asabiyyatin Ghiyaaban Kaana Aw Shaahidan Wa Hayyan Kaana Aw Mayyitan Fa Qasurat Yadee Wa Dhwaaqa Wus'ee Aw Ruddahaa Ilayhi Wat-Tahallulee Minhoo Fa As'aluka Yaa Man Yamlikul Haajata Wa Hiya Mustajeebatun Li Mashiyyatihee Wa Musriatun Ilaa Iraadatihee An Tuswallee Alaa Muhammadin Wa Aali Muhammad Wa An Turdhiyahoo Aniyy Bimaa Shi'ta Min Khazaaini Rahmatika Thumma Tahaba Lee Min Ladunka Rahmatan Innahoo Laa Tanqusukal Maghfiratu Walaa Tadhurrukal Moohibatoo Rabbi Akrimnee Birahmatika Walaa Tukhzinee Bi Dhunoobee Innaka Waasiul Maghfiratee Yaa Arhamar-Raahimeen Allaahuma Swalli Alaa Muhammadin Wa Aali Muhammmad.

( = O Light of the heavens and the earth, O Helper of the caller for help, O Refuge for those seeking protection, all requests are forwarded to You, I repent and turn towards You, for I have done harm to Your servents many times, O my Allaah, from among Thy servents many men and women have been oppressed or tyrannized by me, either bodily damage, or to the good name, property, kith and kin, children, or have been slandered or wronged, or have been made to suffer regarding partiality, or passion, envy, anger, hypocrisy, prejudice, in their absence, or presence, alive or dead. My efforts leg behind and my means grow mean to amend the excesses I committed. Therefore I beseech Thee O Upholder of requests; they obey Thy will and are ready to agree with Thy decree. Send Your Blessings on Muhammad S.A.W.W. and bring us (me and the wronged one) into harmony with each other. If it pleases You let me have my share from the treasures of Your Mercy. Verily pardoning incur no loss to You. Nor is favour against Your policy. O Lord, mercifully show kindness to me and do not put me to shame for my sins. Verily Thou art a liberal Pardoner. O the Most Merciful. Allaahumma Swalli Alaa Muhammadin Wa Aali Muhammad.)
 
http://www.alqaem.org/marhoopts.html

Hadis (The Tradition)

The Tradition
1ـ رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ) : مَن أدّى إلى اُمَّتي حَديثا يُقامُ بِه سُنّةٌ أو يُثْلَمُ بهِ بِدْعَةٌ فَلهُ الجَنّةُ.
1– The Prophet (SAWA) said, ‘Whoever transmits to my people one tradition by which a practice is established or a heresy is blocked, will enter Paradise.’[Bihar al-Anwar, v. 2, p. 152, no. 43]
 
2ـ الإمامُ الباقرُ (عَلَيهِ الّسَلامُ) : إنَّ حَديثَنا يُحْيي القُلوبَ.
2– Imam al-Baqir (AS) said, ‘Truly our tradition enlivens the hearts.’[Bihar al-Anwar, p. 144, no. 5]
 
3ـ الإمامُ الباقرُ (عَلَيهِ الّسَلامُ) : لَحَديثٌ واحِدٌ تأخُذُهُ عن صادِقٍ‏خَيرٌ لَكَ من الدُّنيا وما فِيها.
3- Imam al-Baqir (AS) said, ‘Indeed one true tradition that you receive from a truthful person is better for you than the whole world and all that it contains.’[Amali al-Mufid, p. 42, no. 10]
 
4ـ الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) : اعرِفُوا مَنازِلَ النّاسِ‏مِنّا على قَدْرِ رِواياتِهم عَنّا .
4- Imam al-Sadiq (AS) said, ‘Know the people’s positions with respect to us through the amount of their narration of our traditions.’[Bihar al-Anwar, v. 2, p. 150, no. 24]
دِرايَةُ الحَديثِ
Understanding the Tradition
8ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : علَيكُم بالدِّراياتِ‏ لا بالرِّواياتِ.
8- Imam Ali (AS) said, ‘Your aim must be to understand [the traditions] rather than just narrating [them].’[Kanz al-Fawa’id, v. 2, p. 31]
 
9ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) : هِمَّةُ السُّفَهاء الرِّوايَةُ ، وهِمَّةُ العُلَماءِ الدِّرايَةُ.
9– Imam Ali (AS) said, ‘The ambition of the foolish is to report [traditions] whereas the ambition of the scholars is to understand the traditions.’[Bihar al-Anwar, v. 2, p. 160, no. 13]
 
10ـ الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ) : حَديثٌ تَدْرِيهِ خَيرٌ مِن ألفِ حَديثٍ تَرْوِيهِ.
10- Imam al-Sadiq (AS) said, ‘One tradition that you understand is better than a thousand traditions that you merely narrate.’[Ma`ani al-Akhbar, p. 2, no. 3]

Bathing on Friday

Holy Prophet Muhammad al Mustafā (S.A.W.W) said:

"O Ali! People must bathe [at least] once every seven days, so bathe every Friday, even if you have to buy the water with [the money set aside for] your provision of that day and go without food, for there is no recommended act of worship greater than it."

[Reference: Bihar al-Anwar, vol. 81, p. 129, no. 18]

Excellence Of Ameerul Momeneen Ali Ibn Abi talib(as)

When Khalil bin Ahmad was asked about Imam Ali ibn Abi Talib’s (a.s.) virtues, he responded, “How can I describe the merits of the one whose merits were concealed by his enemies out of envy and by his friends for fear of their lives. Despite this, the east and the west bear testimony to his virtues.”[1]
Rawzatul Muttaqeen vol 13 pg 265

Scream of Shaytan

Some of the human acts are so much unpleasant upon the Satan that he began to cry and lament and with uneasiness he gets weak and feeble. Please pay your attention to this story.
 
One day Satan was standing in a corner of Masjid ul Haram and the Messenger of God Muhammad SAWW was busy in the circumambulation Tavaf of the kaaba. When the messenger was finished his tavaf observed the Iblis pale and thin standing in a corner.
 
The Messenger SAWW told him: O cursed one, what happened to you that you became so much feeble and sick.
 
He said: Your nation had burnt and killed me. The great Prophet SAWW asked: What have they did to you? he said: O Messenger SAWW of God! They have some of the good characters that I wanted to snatch them but I could not.
 
The Prophet SAWW said: What are conducts that they made you so much upset.
 
Satan replied: Their first manner is when ever they meet each other they greet with salam. It is one of the name of God and who ever greets salam the Almighty God save him from all the sorrows and misfortunes.
 
And the one who responds the salam the Benevolent God brings him under the shadow of his kindness.
 
Secondly when they meet each other they shake hands. it has so much rewards from the God that as soon as they leave the hands, the omnipotent God takes them in the lap of his kindness.
 
Thirdly while starting to eat the food and any other task they recite and they made me away from their food and accompaning them.
 
Fourthly whenever they talk they sayand they are contented with the decision of God.I can not spoil there toils and efforts. They waste all my efforts and hardwork.
 
5thly- From morning till evening I try my best to drag them into the sins. as evening comes they repent and all my efforts go in vain and the Almighty God forgives their sins.
 
6thly- The most important of every thing is, when they hear your name they send blessings to you with a loud voice. As I know the rewards of salavat and I run away from them with annoyance,due to the fact that I cannot sight the bounties of salavat.
 
7th- When they sight your family, they love them and this is their best deed.
 
Then the Prophet SAWW turned towards his companions and said: The one who acquires all these qualities is among the people of Paradise.

Ziyarat e Waritha زيارت وارثه - by Aba Thar - Arabic sub English

Duty


1ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): اِعلَمُوا أنّ ما كُلِّفتُم بهِ يَسيرٌ، وأنّ ثَوابَهُ كثيرٌ، ولو لم يَكُن فيما نَهَى اللّه‏ُ عَنهُ مِن البَغيِ والعُدوانِ عِقابٌ يُخافُ لَكانَ في ثَوابِ اجتِنابِهِ ما لا عُذرَ في تَركِ طَلَبِهِ.
1– Imam Ali (AS) said, ‘Know that what you have been commanded to do is little and its reward is a lot. Even if there had been no fear of punishment for revolt and disobedience, which Allah has prohibited, the reward in refraining from them would be enough [incentive] to abstain from pursuing them.’[Nahj al-Balagha, Letter 51]
 
2ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): إنّ اللّه‏َ سبحانَهُ أمَرَ عِبادَهُ تَخييراً، ونَهاهُم تَحذيراً، وكَلَّفَ يَسيراً، ولم يُكَلِّفْ عَسيراً، وأعطى علَى القَليلِ كثيراً، ولم يُعصَ مَغلوباً، ولم يُطَعْ مُكرَهاً، ولم يُرسِلِ الأنبياءَ لَعِباً، ولم يُنزِلِ الكتابَ لِلعِبادِ عَبَثاً، ولا خَلَقَ السماواتِ والأرضَ وما بَينَهُما باطِلاً: «ذلكَ ظَنُّ الَّذِينَ كَفَرُوا فَوَيلٌ للّذينَ كَفَرُوا مِنَ النّارِ».
2– Imam Ali (AS) said, ‘Allah, glory be to Him, ordered His servants by choice and forbade them by warning. He made duties easy and did not order hard duties. For a little He gives plenty, He is not defeatingly disobeyed nor is He obeyed by force. He did not send prophets playfully, nor did He reveal the Book to creation in amusement. He did not create the Heavens and the earth in vain: "That is a conjecture of the faithless. So woe to the faithless for the Fire!" [Qur’an 38:27] [al-Kafi, v. 2, p. 463, no. 2]
 
لا يُكَلِّفُ اللّه‏ُ نَفساً إلّا وُسعَها
Allah Does Not Task Any Soul beyond Its Capacity
3ـ رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): وُضِعَ عن اُمّتي تِسعُ خِصالٍ: الخَطاءُ، والنِّسيانُ، وما لا يَعلَمونَ، وما لا يُطيقُونَ، وما اضطُرُّوا إلَيهِ، وما استُكرِهُوا علَيهِ، والطِّيَرَةُ، والوَسوَسَةُ في التَّفَكُّرِ في الخَلقِ، والحَسَدُ ما لم يَظهَرْ بلِسانٍ أو يَدٍ.
3– The Prophet (SAWA) said, ‘Nine things have been forgiven to my community: the mistake, forgetfulness, that which they do not know, that which they cannot bear, that which they are forced to do, that which they are compelled to do, the evil omen, [Satan’s] insinuations in thinking about [the origin of] creation, and jealousy that is not manifest on the tongue or the hand.’[al-Kafi, v. 2, p. 463, no. 2]
 
4ـ الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): ما اُمِرَ العِبادُ إلّا بِدُونِ سَعَتِهِم، فُكلُّ شيءٍ اُمِرَ النّاسُ بأخذِهِ فهُم مُتَّسِعونَ لَهُ، وما لا يَتَّسِعونَ لَهُ فهُو مَوضوعٌ عَنهُم.
4– Imam al-Sadiq (AS) said, ‘Creation was never ordered outside of their capability, for whatever people were ordered to do they are capable of doing, and whatever they are not capable of doing does not apply to them.’[al-Tawhid, p. 347, no. 6]

The Last Will of Imām Sādiq (A.S.)

25th - Shawwal al Mukarram

Deepest condolences to to the Holy Prophet Mohammad (saww), his Ahl-e-Bait (as), Imam-e-Zamana (as) & all lovers of Ahl-e-Bait (as) on the Death Anniversary of Imām Ja'far ibn Muhammad al-Sādiq (A.S.)

---


After the martyrdom of Imām Sādiq (A.S.), I (Abu Basir) went to his (A.S.) house to pay my condolences to his wife Hamidah. Upon seeing me, she began to weep and I wept as well. Then she said:
Abu Basir! If you were here on the last moments of Imām Sādiq's (A.S.) life, you would have witnessed something extraordinary. What is that? I asked. She answered: It was in the last moments of the Imām's life when he opened his blessed eyes and said: Gather all of my family and relatives now and bring them to me! Thus, we gathered every one of the relatives until no-one was left. He turned to them and then

Imām Ja'far ibn Muhammad al-Sādiq (A.S.) said:

"We will not intercede for those who belittle (does not give much importance to) Salat"

[Reference: Bihar al-Anwar , vol. 6, p. 154 ,and vol. 4, p. 297, narrated by Abu Basir]

Thursday, September 2, 2010

interesting

Some Facts which are not taught in school...

What is Taught: The first mention of man in flight was by Roger Bacon, who
drew a flying apparatus. Leonardo da Vinci also conceived of airborne
transport and drew several prototypes.

What Should be Taught: Ibn Firnas of Islamic Spain invented, constructed and
tested a flying machine in the 800's A.D. Roger Bacon learned of flying
machines from Arabic references to Ibn Firnas'
machine. The latter's invention antedates Bacon by 500 years and Da Vinci by
some 700 years.

What is Taught: Glass mirrors were first produced in 1291 in Venice.

What Should be Taught: Glass mirrors were in use in Islamic Spain as early
as the 11th century. The Venetians learned of the art of fine glass
production from Syrian artisans during the 9th and 10th centuries.

What is Taught: Until the 14th century, the only type of clock available was
the water clock. In 1335, a large mechanical clock was erected in Milan,
Italy. This was possibly the first weight-driven clock.

What Should be Taught: A variety of mechanical clocks were produced by
Spanish Muslim engineers, both large and small, and this knowledge was
transmitted to Europe through Latin translations of Islamic books on
mechanics. These clocks were weight-driven. Designs and illustrations of
epi-cyclic and segmental gears were provided. One such clock included a
mercury escapement. The latter type was directly copied by Europeans during
the 15th century. In addition, during the 9th century, Ibn Firnas of Islamic
Spain, according to Will Durant, invented a watch-like device which kept
accurate time. The Muslims also constructed a variety of highly accurate
astronomical clocks for use in their observatories.

What is Taught: In the 17th century, the pendulum was developed by Galileo
during his teenage years. He noticed a chandelier swaying as it was being
blown by the wind. As a result, he went home and invented the pendulum.

What Should be Taught: The pendulum was discovered by Ibn Yunus al-Masri
during the 10th century, who was the first to study and document its
oscillatory motion. Its value for use in clocks was introduced by Muslim
physicists during the 15th century.

What is Taught: Movable type and the printing press was invented in the West
by Johannes Gutenberg of Germany during the 15th century.

What Should be Taught : In 1454, Gutenberg developed the most sophisticated
printing press of the Middle Ages. However, movable brass type was in use in
Islamic Spain 100 years prior, and that is where the West's first printing
devices were made.

What is Taught: Isaac Newton's 17th century study of lenses, light and
prisms forms the foundation of the modern science of optics.

What Should be Taught: In the 1lth century al-Haytham determined virtually
everything that Newton advanced regarding optics centuries prior and is
regarded by numerous authorities as the 'founder of optics. ' There is
little doubt that Newton was influenced by him.
Al-Haytham was the most quoted physicist of the Middle Ages. His works were
utilized and quoted by a greater number of European scholars during the 16th
and 17th centuries than those of Newton and Galileo combined.

What is Taught: Isaac Newton, during the 17th century, discovered that white
light consists of various rays of colored light.

What Should be Taught: This discovery was made in its entirety by al-Haytham
(11th century) and Kamal ad-Din (14th century). Newton did make original
discoveries, but this was not one of them.

What is Taught: The concept of the finite nature of matter was first
introduced by Antione Lavoisier during the 18th century. He discovered that,
although matter may change its form or shape, its mass always remains the
same. Thus, for instance, if water is heated to steam, if salt is dissolved
in water or if a piece of wood is burned to ashes, the total mass remains
unchanged.

What Should be Taught: The principles of this discovery were elaborated
centuries before by Islamic Persia's great scholar, al-Biruni (d. 1050).
Lavoisier was a disciple of the Muslim chemists and physicists and referred
to their books frequently.

What is Taught: The Greeks were the developers of trigonometry.

What Should be Taught: Trigonometry remained largely a theoretical science
among the Greeks. It was developed to a level of modern perfection by Muslim
scholars, although the weight of the credit must be given to al-Battani. The
words describing the basic functions of this science, sine, cosine and
tangent, are all derived from Arabic terms. Thus, original contributions by
the Greeks in trigonometry were minimal.

What is Taught: The use of decimal fractions in mathematics was first
developed by a Dutchman, Simon Stevin, in 1589. He helped advance the
mathematical sciences by replacing the cumbersome fractions, for instance,
1/2, with decimal fractions, for example, 0.5.

What Should be Taught: Muslim mathematicians were the first to utilize
decimals instead of fractions on a large scale. Al-Kashi's book, Key to
Arithmetic, was written at the beginning of the 15th century and was the
stimulus for the systematic application of decimals to whole numbers and
fractions thereof. It is highly probable that Stevin imported the idea to
Europe from al-Kashi's work.

What is Taught: The first man to utilize algebraic symbols was the French
mathematician, Francois Vieta. In 1591, he wrote an algebra book describing
equations with letters such as the now familiar x and y's. Asimov says that
this discovery had an impact similar to the progression from Roman numerals
to Arabic numbers.

What Should be Taught: Muslim mathematicians, the inventors of algebra,
introduced the concept of using letters for unknown variables in equations
as early as the 9th century A.D. Through this system, they solved a variety
of complex equations, including quadratic and cubic equations. They used
symbols to develop and perfect the binomial theorem.

What is Taught: The difficult cubic equations (x to the third power)
remained unsolved until the 16th century when Niccolo Tartaglia, an Italian
mathematician, solved them.

What Should be Taught: Cubic equations as well as numerous equations of even
higher degrees were solved with ease by Muslim mathematicians as early as
the 10th century.

What is Taught: The concept that numbers could be less than zero, that is
negative numbers, was unknown until 1545 when Geronimo Cardano introduced
the idea.

What Should he Taught: Muslim mathematicians introduced negative numbers for
use in a variety of arithmetic functions at least 400 years prior to
Cardano.

What is Taught: In 1614, John Napier invented logarithms and logarithmic
tables.

What Should be Taught: Muslim mathematicians invented logarithms and
produced logarithmic tables several centuries prior. Such tables were common
in the Islamic world as early as the 13th century.

What is Taught: During the 17th century Rene Descartes made the discovery
that algebra could be used to solve geometrical problems. By this, he
greatly advanced the science of geometry.

What Should be Taught: Mathematicians of the Islamic Empire accomplished
precisely this as early as the 9th century A.D. Thabit bin Qurrah was the
first to do so, and he was followed by Abu'l Wafa, whose 10th century book
utilized algebra to advance geometry into an exact and simplified science.

What is Taught: Isaac Newton, during the 17th century, developed the
binomial theorem, which is a crucial component for the study of algebra.

What Should be Taught: Hundreds of Muslim mathematicians utilized and
perfected the binomial theorem. They initiated its use for the systematic
solution of algebraic problems during the 10th century (or prior).What is
Taught: No improvement had been made in the astronomy of the ancients during
the Middle Ages regarding the motion of planets until the 13th century. Then
Alphonso the Wise of Castile (Middle
Spain) invented the Aphonsine Tables, which were more accurate than
Ptolemy's.

What Should be Taught: Muslim astronomers made numerous improvements upon
Ptolemy's findings as early as the 9th century. They were the first
astronomers to dispute his archaic ideas. In their critic of the Greeks,
they synthesized proof that the sun is the center of the solar system and
that the orbits of the earth and other planets might be elliptical. They
produced hundreds of highly accurate astronomical tables and star charts.
Many of their calculations are so precise that they are regarded as
contemporary. The Alphonsine Tables are little more than copies of works on
astronomy transmitted to Europe via Islamic Spain, i.e. the Toledo Tables.

What is Taught: The English scholar Roger Bacon (d. 1292) first mentioned
glass lenses for improving vision. At nearly the same time, eyeglasses could
be found in use both in China and Europe.

What Should be Taught: Ibn Firnas of Islamic Spain invented eyeglasses
during the 9th century, and they were manufactured and sold throughout Spain
for over two centuries. Any mention of eyeglasses by Roger Bacon was simply
a regurgitation of the work of al-Haytham (d. 1039), whose research Bacon
frequently referred to.

What is Taught: Gunpowder was developed in the Western world as a result of
Roger Bacon's work in 1242. The first usage of gunpowder in weapons was when
the Chinese fired it from bamboo shoots in attempt to frighten Mongol
conquerors. They produced it by adding sulfur and charcoal to saltpeter.

What Should be Taught: The Chinese developed saltpeter for use in fireworks
and knew of no tactical military use for gunpowder, nor did they invent its
formula. Research by Reinuad and Fave have clearly shown that gunpowder was
formulated initially by Muslim chemists.
Further, these historians claim that the Muslims developed the first
fire-arms. Notably, Muslim armies used grenades and other weapons in their
defence of Algericus against the Franks during the 14th century.
Jean Mathes indicates that the Muslim rulers had stock-piles of grenades,
rifles, crude cannons, incendiary devices, sulfur bombs and pistols decades
before such devices were used in Europe. The first mention of a cannon was
in an Arabic text around 1300 A.D. Roger Bacon learned of the formula for
gunpowder from Latin translations of Arabic books. He brought forth nothing
original in this regard.

What is Taught: The compass was invented by the Chinese who may have been
the first to use it for navigational purposes sometime between 1000 and 1100
A.D . The earliest reference to its use in navigation was by the Englishman,
Alexander Neckam (1157-1217).

What Should be Taught: Muslim geographers and navigators learned of the
magnetic needle, possibly from the Chinese, and were the first to use
magnetic needles in navigation. They invented the compass and passed the
knowledge of its use in navigation to the West. European navigators relied
on Muslim pilots and their instruments when exploring unknown territories.
Gustav Le Bon claims that the magnetic needle and compass were entirely
invented by the Muslims and that the Chinese had little to do with it.
Neckam, as well as the Chinese, probably learned of it from Muslim traders.
It is noteworthy that the Chinese improved their navigational expertise
after they began interacting with the Muslims during the 8th century.

What is Taught: The first man to classify the races was the German Johann F.
Blumenbach, who divided mankind into white, yellow, brown, black and red
peoples.

What Should be Taught: Muslim scholars of the 9th through 14th centuries
invented the science of ethnography. A number of Muslim geographers
classified the races, writing detailed explanations of their unique cultural
habits and physical appearances. They wrote thousands of pages on this
subject. Blumenbach's works were insignificant in comparison.

What is Taught: The science of geography was revived during the 15th, 16th
and 17th centuries when the ancient works of Ptolemy were discovered. The
Crusades and the Portuguese/Spanish expeditions also contributed to this
reawakening. The first scientifically- based treatise on geography were
produced during this period by Europe's scholars.

What Should be Taught: Muslim geographers produced untold volumes of books
on the geography of Africa, Asia, India, China and the Indies during the 8th
through 15th centuries. These writings included the world's first
geographical encyclopedias, almanacs and road maps. Ibn Battutah's 14 th
century masterpieces provide a detailed view of the geography of the ancient
world. The Muslim geographers of the 10th through 15th centuries far
exceeded the output by Europeans regarding the geography of these regions
well into the 18th century. The Crusades led to the destruction of
educational institutions, their scholars and books. They brought nothing
substantive regarding geography to the Western world.

What is Taught: Robert Boyle, in the 17th century, originated the science of
chemistry.

What Should be Taught: A variety of Muslim chemists, including ar-Razi,
al-Jabr, al-Biruni and al-Kindi, performed scientific experiments in
chemistry some 700 years prior to Boyle. Durant writes that the Muslims
introduced the experimental method to this science.
Humboldt regards the Muslims as the founders of chemistry.

What is Taught: Leonardo da Vinci (16th century) fathered the science of
geology when he noted that fossils found on mountains indicated a watery
origin of the earth.

What Should be Taught: Al-Biruni (1lth century) made precisely this
observation and added much to it, including a huge book on geology, hundreds
of years before Da Vinci was born. Ibn Sina noted this as well. it is
probable that Da Vinci first learned of this concept from Latin translations
of Islamic books. He added nothing original to their findings.

What is Taught: The first mention of the geological formation of valleys was
in 1756, when Nicolas Desmarest proposed that they were formed over a long
periods of time by streams.

What Should be Taught: Ibn Sina and al-Biruni made precisely this discovery
during the 11th century (see pages 102 and 103), fully 700 years prior to
Desmarest.

What is Taught: Galileo (17th century) was the world's first great
experimenter.

What Should be Taught: Al-Biruni (d. 1050) was the world's first great
experimenter. He wrote over 200 books, many of which discuss his precise
experiments. His literary output in the sciences amounts to some 13,000
pages, far exceeding that written by Galileo or, for that matter, Galileo
and Newton combined.

What is Taught: The Italian Giovanni Morgagni is regarded as the father of
pathology because he was the first to correctly describe the nature of
disease.

What Should be Taught: Islam's surgeons were the first pathologists.
They fully realized the nature of disease and described a variety of
diseases to modern detail. Ibn Zuhr correctly described the nature of
pleurisy, tuberculosis and pericarditis. Az-Zahrawi accurately documented
the pathology of hydrocephalus (water on the brain) and other congenital
diseases. Ibn al-Quff and Ibn an-Nafs gave perfect descriptions of the
diseases of circulation. Other Muslim surgeons gave the first accurate
descriptions of certain malignancies, including cancer of the stomach, bowel
and esophagus. These surgeons were the originators of pathology, not
Giovanni Morgagni.

What is Taught: Paul Ehrlich (19th century) is the originator of drug
chemotherapy, that is the use of specific drugs to kill microbes.

What Should be Taught : Muslim physicians used a variety of specific
substances to destroy microbes. They applied sulfur topically specifically
to kill the scabies mite. Ar-Razi (10th century) used mercurial compounds as
topical antiseptics.

What is Taught: Purified alcohol, made through distillation, was first
produced by Arnau de Villanova, a Spanish alchemist, in 1300 A.D.

What Should be Taught: Numerous Muslim chemists produced medicinal-grade
alcohol through distillation as early as the 10th century and manufactured
on a large scale the first distillation devices for use in chemistry. They
used alcohol as a solvent and antiseptic.

What is Taught: The first surgery performed under inhalation anesthesia was
conducted by C.W. Long, an American, in 1845.

What Should be Taught : Six hundred years prior to Long, Islamic Spain's
Az-Zahrawi and Ibn Zuhr, among other Muslim surgeons, performed hundreds of
surgeries under inhalation anesthesia with the use of narcotic-soaked
sponges which were placed over the face.

What is Taught: During the 16th century Paracelsus invented the use of opium
extracts for anesthesia.

What Should be Taught: Muslim physicians introduced the anesthetic value of
opium derivatives during the Middle Ages. Opium was originally used as an
anesthetic agent by the Greeks. Paracelus was a student of Ibn Sina's works
from which it is almost assured that he derived this idea.

What is Taught: Modern anesthesia was invented in the 19th century by
Humphrey Davy and Horace Wells.

What Should be Taught: Modern anesthesia was discovered, mastered and
perfected by Muslim anesthetists 900 years before the advent of Davy and
Wells. They utilized oral as well as inhalant anesthetics.

What is Taught: The concept of quarantine was first developed in 1403.
In Venice, a law was passed preventing strangers from entering the city
until a certain waiting period had passed. If, by then, no sign of illness
could be found, they were allowed in.

What Should be Taught: The concept of quarantine was first introduced in the
7th century A.D. by the prophet Muhammad, who wisely warned against entering
or leaving a region suffering from plague. As early as the 10th century,
Muslim physicians innovated the use of isolation wards for individuals
suffering with communicable diseases.

What is Taught: The scientific use of antiseptics in surgery was discovered
by the British surgeon Joseph Lister in 1865.

What Should be Taught: As early as the 10th century, Muslim physicians and
surgeons were applying purified alcohol to wounds as an antiseptic agent.
Surgeons in Islamic Spain utilized special methods for maintaining
antisepsis prior to and during surgery. They also originated specific
protocols for maintaining hygiene during the post-operative period. Their
success rate was so high that dignitaries throughout Europe came to Cordova,
Spain, to be treated at what was comparably the 'Mayo Clinic' of the Middle
Ages.

What is Taught: In 1545, the scientific use of surgery was advanced by the
French surgeon Ambroise Pare. Prior to him, surgeons attempted to stop
bleeding through the gruesome procedure of searing the wound with boiling
oil. Pare stopped the use of boiling oils and began ligating arteries. He is
considered the 'father of rational surgery.' Pare was also one of the first
Europeans to condemn such grotesque 'surgical'
procedures as trepanning.

What Should be Taught: Islamic Spain's illustrious surgeon, az-Zahrawi (d.
1013), began ligating arteries with fine sutures over 500 years prior to
Pare. He perfected the use of Catgut, that is suture made from animal
intestines. Additionally, he instituted the use of cotton plus wax to plug
bleeding wounds. The full details of his works were made available to
Europeans through Latin translations. Despite this, barbers and herdsmen
continued be the primary individuals practicing the 'art' of surgery for
nearly six centuries after az-Zahrawi's death. Pare himself was a barber,
albeit more skilled and conscientious than the average ones. Included in
az-Zahrawi's legacy are dozens of books. His most famous work is a 30 volume
treatise on medicine and surgery. His books contain sections on preventive
medicine, nutrition, cosmetics, drug therapy, surgical technique,
anesthesia, pre and post-operative care as well as drawings of some 200
surgical devices, many of which he invented. The refined and scholarly
az-Zahrawi must be regarded as the father and founder of rational surgery,
not the uneducated Pare.

What is Taught: William Harvey, during the early 17th century, discovered
that blood circulates. He was the first to correctly describe the function
of the heart, arteries and veins. Rome's Galen had presented erroneous ideas
regarding the circulatory system, and Harvey was the first to determine that
blood is pumped throughout the body via the action of the heart and the
venous valves. Therefore, he is regarded as the founder of human physiology.

What Should be Taught: In the 10th century, Islam's ar-Razi wrote an
in-depth treatise on the venous system, accurately describing the function
of the veins and their valves. Ibn an-Nafs and Ibn al-Quff (13th century)
provided full documentation that the blood circulates and correctly
described the physiology of the heart and the function of its valves 300
years before Harvey. William Harvey was a graduate of Italy's famous Padua
University at a time when the majority of its curriculum was based upon Ibn
Sina's and ar-Razi's textbooks.

What is Taught: The first pharmacopeia (book of medicines) was published by
a German scholar in 1542. According to World Book Encyclopedia, the science
of pharmacology was begun in the 1900's as an off-shoot of chemistry due to
the analysis of crude plant materials. Chemists, after isolating the active
ingredients from plants, realized their medicinal value.

What Should be Taught: According to the eminent scholar of Arab history,
Phillip Hitti, the Muslims, not the Greeks or Europeans, wrote the first
'modern' pharmacopeia. The science of pharmacology was originated by Muslim
physicians during the 9th century. They developed it into a highly refined
and exact science. Muslim chemists, pharmacists and physicians produced
thousands of drugs and/or crude herbal extracts one thousand years prior to
the supposed birth of pharmacology. During the 14th century Ibn Baytar wrote
a monumental pharmacopeia listing some 1400 different drugs. Hundreds of
other pharmacopeias were published during the Islamic Era. It is likely that
the German work is an offshoot of that by Ibn Baytar, which was widely
circulated in Europe.

What is Taught: The discovery of the scientific use of drugs in the
treatment of specific diseases was made by Paracelsus, the Swiss-born
physician, during the 16th century. He is also credited with being the first
to use practical experience as a determining factor in the treatment of
patients rather than relying exclusively on the works of the ancients.

What Should be Taught: Ar-Razi, Ibn Sina, al-Kindi, Ibn Rushd, az -Zahrawi,
Ibn Zuhr, Ibn Baytar, Ibn al-Jazzar, Ibn Juljul, Ibn al-Quff, Ibn an-Nafs,
al-Biruni, Ibn Sahl and hundreds of other Muslim physicians mastered the
science of drug therapy for the treatment of specific symptoms and diseases.
In fact, this concept was entirely their invention. The word 'drug' is
derived from Arabic. Their use of practical experience and careful
observation was extensive. Muslim physicians were the first to criticize
ancient medical theories and practices. Ar-Razi devoted an entire book as a
critique of Galen's anatomy. The works of Paracelsus are insignificant
compared to the vast volumes of medical writings and original findings
accomplished by the medical giants of Islam.

What is Taught: The first sound approach to the treatment of disease was
made by a German, Johann Weger, in the 1500's.

What Should be Taught: Harvard's George Sarton says that modern medicine is
entirely an Islamic development and that Setting the Record Straight the
Muslim physicians of the 9th through 12th centuries were precise,
scientific, rational and sound in their approach. Johann Weger was among
thousands of Europeans physicians during the 15th through 17th centuries who
were taught the medicine of ar-Razi and Ibn Sina. He contributed nothing
original.

What is Taught: Medical treatment for the insane was modernized by Philippe
Pinel when in 1793 he operated France's first insane asylum.

What Should be Taught: As early as the 1lth century, Islamic hospitals
maintained special wards for the insane. They treated them kindly and
presumed their disease was real at a time when the insane were routinely
burned alive in Europe as witches and sorcerers. A curative approach was
taken for mental illness and, for the first time in history, the mentally
ill were treated with supportive care, drugs and psychotherapy. Every major
Islamic city maintained an insane asylum where patients were treated at no
charge. In fact, the Islamic system for the treatment of the insane excels
in comparison to the current model, as it was more humane and was highly
effective as well.

What is Taught: Kerosine was first produced by the an Englishman, Abraham
Gesner, in 1853. He distilled it from asphalt.

What Should be Taught: Muslim chemists produced kerosine as a distillate
from petroleum products over 1,000 years prior to Gesner (see Encyclopaedia
Britannica under the heading, Petroleum).

Those A'mal which saves one from the Squeeze in the Grave.



There are many acts (A'amal) to save one from the squeeze in the grave, but for brevity's sake, I state here only seventeen of them.
(1) Amirul Mo'meneen Ali (A.S.) says, that a person who recites Surah-an-Nisa on every Friday will remain safe from the squeeze in the grave.
(2) It is narrated that if a person recites Surah-az- Zukhruf, Allah will save him from the reptiles of the earth, and the squeeze in the grave.
(3) A person who recites Surah-al-Qalam in Obligatory Prayers (Wajib Namaz) or Supererogatory Prayers (Nafela), will remain safe from this punishment.
(4) Imam Ja'far-as-Sadiq (A.S.) says, that if a person dies between the sunset of thursday and the sunset of friday, Allah will exempt him from this punishment.
(5) Imam Ali-ar-Reza (A.S.) says, that the Midnight Prayers (Namaze Shab) is recommended (sunnat) for you. So if a person gets up in the last part of the night and recites Namaze Shab, Allah will save him from the squeeze in the grave and grant him immunity from the fire of hell, and will increase his age and sustenance.

(6) The Holy Prophet (S.A.W.S.) says, that if a person recites Surah-at-Takasur before going to bed, Allah will grant him freedom from this punishment.
(7) If a person recites this supplication (dua') ten times daily will be saved from this punishment. (The du'a has already been quoted in Chapter - I under "Those A'mal which prove beneficial during death and eases it's tribulations").
(8) A person who is buried in Najafe Ashraf. Because the earth of that place has got the speciality, that a person buried there will be saved from the punishment in the grave, and will be exempted from the questioning by Munkir and Nakeer.
(9) To put Jareedatayn (two wet sticks or branches) along with the dead body in the grave. It is narrated that so long as the sticks remain wet, the dead person is saved from chastisement. It is related that once the Holy Prophet (S.A.W.S.) was passing by a grave on which Allah's wrath was descending. He called for a leafless branch. He cut it from between, wetted it with water, and kept one on the head of the grave and the other on the feet. It is also related that to sprinkle water on the grave is also beneficial, for so long as the mud of the grave remains wet, the dead person remains safe from the punishment in the grave.
(10) A person who recites ten units (Rak'at) of Namaz on the 1st of Rajab such that in every Rak'at after Surah al-Hamd recites three times Surah-at-Tawheed, will be saved from the squeeze in the grave. To recite twenty Raka'at Namaz on the night of 1st Rajab, such that in every Rak'at after Surah-al-Hamd recite once Surah-at-Tawheed is beneficial to save oneself from the punishment in the grave.
(11) To fast for four days in the month of Rajab or twelve days in the month of Sha'ban is also beneficial.
(12) To recite Surah-al-Mulk on the grave is an act which saves the dead man from the punishment in the grave. Allamah Qutubuddin Rawandi relates from Ibne Abbas, who says that once a person pitched a tent on a ground not knowing that there was a grave beneath. Thereafter he started reciting Surah-al-Mulk. Suddenly he heard a voice saying that the Surah gives salvation. He related this incident to the Holy Prophet (S.A.W.S.), who replied that, "Verily this Surah frees a person from the punishment in the grave". Shaikh Kulanini also narrates from Imam Mohammad-al-Baqir (A.S.) who said that the recitation of Surah-al-Mulk saves one from the punishment in the grave.
(13) It is related from the Holy Prophet (S.A.W.S) in "Da'waat" of Allamah Qutubuddin Rawandi that, when a person is being buried and someone recites this supplication (du'a) thrice, the corpse will remain safe from the punishment in the grave till the day of Qayamat:

(14) Shaikh Toosi in his `Misbahul Mutahajjid' relates the Holy Prophet (S.A.W.S.) as saying that, if a person recites the following two Rak'at Namaz on friday night, Allah will free him from the punishment in the grave, and save him from fear on the day of Qayamat. In each Rak'at after Surah- al-Hamd recite fifteen times Surah-az-Zilzal.
(15) To recite thirty Rak'at Namaz in the middle part of the month of Rajab, such that in each Rak'at after Surah-al- Hamd recite ten times Surah-al-Tawheed is beneficial to ward off punishment in the grave. In the same manner to recite the above Namaz on the night of 16th and 17th Rajab and the 1st of Sha'ban is also beneficial. On the night of the 1st of Sha'ban to recite 100 Rak'at Namaz, such that in each Rak'at after Surah-al-Hamd recite once Surah-at Tawheed, after ending the Namaz recite fifty times Surah at-Tawheed. On the night of 24th Sha'ban recite one hundred Rak'at Namaz, such that in each Rak'at after Surah-al-Hamd recite ten times Surah-an-Nasr. Also to recite fifty Rak'at Namaz such that in each Rak'at after Surah-al-Hamd recite fifty times Surah-at-Tawheed, fifty times Surah-al-Falaq, and 50 times Surah-an-Naas saves one from the punishment in the grave. To recite the same Namaz on the night of `Ashoora' (10th of Moharram) is also beneficial.
(16) To keep `Khake Shifa' (the mud of the grave of Imam Husain ( A.S.) in the shroud (kafan), or to rub it on the parts of prostration (Sajdah).
(17) It is narrated from Imam Ja'far-as-Sadiq (A.S.) in "Anware No'maniyyah" that if forty persons gather near the body and recite: